The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 1 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 1 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
16. He agreed to it, and said ‘give it then’; because his hunger was so
pressing and his vitality was so much exhausted, that he could not
decline to crave my flesh for his food.
17. Being then overpowered by affection and compassion I thought of
putting an end to all my grief with my life, which became so intolerable
to me at his excessive distress.
18. Being unable to endure the pain of my affection, I despaired of my
own life; and resolved to resort to death, as my only friend at this
last extremity.
19. I collected some wood, and heaped them together for my funeral pile,
and having put it on fire, I saw it blaze as I wished.
20. As I was hastening to throw myself on this pile, I was immediately
roused from my reverie by the sound of music proceeding from this
palace, hailing me as king, and shouting my victory _jaya_.
21. I understood this conjurer had wrought this enchantment on me, and
put me to all these imaginable troubles for so long a period.
22. Like the ignorant, I was subject to a hundred changes of fortune
(which can never approach the wise). As the great and mighty
King—Lavana, had been recapitulating and expostulating on the
vicissitudes of fortune:—
23. The sorcerer suddenly disappeared from his sight, at which the
courtiers looked around them with their staring eyes; and then addressed
the king, saying:—
24. This man was no sorcerer, our liege lord! who had no mercenary views
of his own in this; but it was a divine magic (theurgy), that was
displayed to our lord, to represent the lot of humanity and the state of
the world.
25. This world is evidently a creation of the mind, and the imaginary
world is only a display of the infinite power of the Almighty. (It was a
coinage of the brain, a stretch of the imagination which gives images to
ideals).
26. These hundreds of worldly systems, display the multifarious powers
of Omnipotence; which delude even the minds of the most wise, to believe
in the reality of unrealities, as it were by the spell of magic.
27. This delusion being so potent on the minds of wise, it is no wonder,
that our king would be overpowered by it, when all common minds are
labouring under the same error.
28. This delusive magic was not spread over the mind, by any trick or
art of the conjurer; who aimed at nothing more than his own gain, by the
act of his sorcery. (It is the divine will, which spreads the illusion
alike on all minds).
29. They that love money, never go away of themselves without getting
something: therefore we are tossed on the waves of doubt (_i.e._
doubtful) to take him for a sorcerer.
30. Vasishtha said:—Ráma! though I am sitting here at this moment,
before you and others of this assembly; yet I am quite sensible of the
truth of this story, which is no fiction like the tale of the boy I have
told you before, nor is it any coining or hearsay of mine.
Public-domain text, read in full here on John Shaqi.
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