The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 1 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 1 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
31. Thus the mind is enlarged by the various inventions of its
imagination, as a tree is extended by the expansion of its boughs and
branches. The extended mind encompasses all things, as an outstretched
arbor overspreads on the ground. It is the mind’s comprehension of
every thing, and its conversancy with the natures of all things, that
serve to lead it to its state of perfection. (The amplitude of the mind,
consists in the extent of its knowledge).
CHAPTER CX.
DESCRIPTION OF MIND.
Argument. The great Magnitude of mental powers, and government of the
Mind.
Vasishtha said:—Since the subjective Intellect _chit_, has derived
the power of knowing the objective Intelligibles _chetyas_, from the
supreme cause in the beginning; it went on to multiply and diversify
the objects of its intelligence, and thus fell from the knowledge of
the one intelligent Universal _Ego_, to the delusion of the particular
_non egos ad infinitum_. (The knowledge of the subjective universal
soul being lost, the mind is left to be bewildered in the objective
particulars to no end).
2. Thus Ráma, the faculties of the mind, being deluded by the
unrealities of particulars, they continue to attribute specialities and
differences to the general ones to their utter error. (Multiplication
and differentiation of objects, mislead the mind from the universal
unity of the only one).
3. The mental powers are ever busy to multiply the unrealities to
infinity, as ignorant children are prone to create the false goblins of
their fancy, only for their terror and trouble.
4. But the reality soon disperses the troublesome unrealities, and the
unsullied understanding drives off the errors of imagination, as the
sun-shine dispels the darkness.
5. The mind brings distant objects near it, and throws the nearer ones
at a distance; it trots and flutters in living beings, as boys leap and
jump in bushes after little birds.
6. The wistful mind is fearful, where there is nothing to fear; as the
affrighted traveller takes the stump of a tree for demon, standing on
his way.
7. The suspicious mind suspects a friend for a foe, as a drunken sot
thinks himself lying on the ground, while he is walking along.
8. The distracted mind, sees the fiery Saturn in the cooling moon; and
the nectar being swallowed as poison, acts as poison itself.
9. The building of an aerial castle however untrue, is taken for truth
for the time being; and the mind dwelling on hopes, is a dreamer in its
waking state.
10. The disease of desire is the delusion of the mind; therefore it is
to be rooted out at once with all diligence from the mind.
11. The minds of men being entangled in the net of avarice like poor
stags, are rendered as helpless as these beasts of prey, in the forest
of the world.
12. He who has removed by his reasoning, the vain anxieties of his mind,
has displayed the light of his soul, like that of the unclouded sun to
sight.
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