31. Thus the unthinking part of mankind, and those wandering in their error, think the world to be moving about them; but the thinking mind, sees the whole as an empty void, and full of phantoms, as one sees in his dream. 32. It is the thought (erroneous conception), that shows the white as black and blue; and it is the mistake of judgment, that makes one rejoice or sorrow at the events of life. 33. The unthinking are led to imagine a house where there is none; and the ignorant are infatuated to the belief of ghosts, as they are the killers of their lives. 34. It is reminiscence or memory, which raises the dream as her consort; and which represents things as they are presented to it, by the thoughts of the waking state. 35. The dream is as unreal as the empty vacuity, abiding in the hollow receptacle of the intellectual soul; it overspreads the mind like the shadow of a cloud, and fills it with images like those of a puppet-show under the magic lantern. 36. Know the phenomena of the revolving worlds, to be no more in reality, than mere resultants of the vibrations of the mind, in the empty space of the soul; and as the motions and gestures of the fancied hobgoblins, to the sight of children. 37. All this is but a magical illusion, without any substance or basis of itself; and all these imposing scenes of vision, are but the empty and aerial sights of dreams. 38. Just as the waking man, beholds the wondrous world before him, so also does sleeping man see the same; and both of them resemble the insensible pillar, which finds the images of statues engraved upon it (because the soul is ever awake in every state of all living bodies). 39. The great monument of the Divine Spirit, has the figure of the created world, carved in itself in the same manner, as I see a troop of soldiers passing before me in my dream. (All these appear to be in action, in their true state of nullity and inaction). 40. So is this waking world asleep in the soul of Brahma, and rises in his mind as the vegetable world springs from the sap lying hid in the earth, which gives it its growth and vernal bloom. 41. So likewise does the creation lie hid in, and spring from the Supreme Spirit; as the brightness of gold ornaments is contained in, and comes out of the material metal. (The Divine Spirit is both the material and efficient cause of creation—_ex quo & a quo_.) 42. Every atom of creation, is settled in the plenum of Divine spirit; as all the members of the body, are set in the person of their possessor. 43. The visible world has the same relation, to the bodiless and undivided spirit of God; as one fighting in a dream bears to his antagonist (both believing in their reality, while both of them are unreal in their bodies). 44. Thus the real and unreal, the spirit and the world, all dwindled into vacuum, at the great _Kalpánta_ annihilation of creation, except the intellect of God which comprises the world in itself.