25. It is the Spirit of God alone, that abides in everything in these phenomenal worlds, which rise to view like the waves of the waters of the great deluge. It is his knowledge that is attended with the _summum bonum_ of liberation, and it is ignorance of that supreme Being, that binds the mind to the interminable bondage of the world. CHAPTER LXVII. LECTURE ON TRUTH. Argument. Nature of the Active and _Living_ Soul (Jíva) and its Sensations. Ráma said:—Leaving the mind please tell me more about the nature of the living soul; what relation it bears to the Supreme soul, how it sprang from the same and what is its essence. 2. Vasishtha replied:—Know Brahma is omnipresent, and the Lord of all at all times; He manifests himself in whatever attribute he assumes to himself at his free will. Ex arbitrio suo. 3. The attribute which the universal soul assumes to itself in the form of perception (chétana), is known by the term living soul, which possesses the power of volition in itself. 4. There are two causal principles combined with the living soul, namely: its predestination resulting from its prior acts and volitions; and its later free will which branch forth severally into the various causes of birth, death and subsistence of beings. 5. Ráma said:—Such being the case, tell me, O thou greatest of sages, what this predestination means and what are these acts, and how they become the causal agents of subsequent events. 6. Vasishtha replied:—The intellect (chit) is possest of its own nature of the properties of oscillation and rest, like the vacillation and stillness of the winds in the air. Its agitation is the cause of its action, otherwise it is calm and quiet as a dead lock—_quietus_ itself. 7. Its oscillation appears in the fluctuation of the mind, and its calmness in the want of mental activity and exertions; as in the nonchalance of Yoga quietism. 8. The vibrations of the intellect lead to its continual transmigrations; and its quietness settles it in the state of the immovable Brahma. The oscillation of the intellect is known to be the cause of the living state and all its actions. (The moving force of the mind is the animism of Stahl, and its rest is the _quietus_ of Plato). 9. This vibrative intellect is the thinking Soul, and is known as the living agent of actions; and the primary seed of the universe. (This is the _anima mundi_ or moving force of the world,—the doctrine of Stahl). 10. This secondary soul then assumes a luminous form according to the light of its intellect, and afterwards becomes multifarious at its will, and by means of the pulsations of the primary intellect all over the creation. (This luminous form is represented by the red body of Brahma and the red clay of which Adam was formed. (It was the All—_to pan_ of Pantheism, and the _Principium hylarchicum_ or first principle of Henry Moore)).