The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 1 (of 2) — John Shaqi
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 1 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 1 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
82. Thus the mind being realised from Brahma, sees before it whatever it
imagines; and whatever the intellect thinks upon, whether it is a
reality or unreality, the same comes to take place. The reflexion verily
passes into reality. (The imagination is the faculty representative of
the phenomena of internal and external worlds. It is both productive and
reproductive. _Sir Wm. Hamilton._ Here intellect means the Supreme
Intellect, the wisdom of God and his design in the works of creation.
All beings and things are manifestations of one Eternal and original
mind God).
CHAPTER LXVIII.
DESCRIPTION OF A RÁKSHASÍ (OR FEMALE FIEND).[4]
Argument. Story of Karkatí the female fiend, and her austerities for
extirpation of Human Kind.
Vasishtha said:—Hear me relate to you, Ráma! an old anecdote bearing
upon this subject, and relating to a difficult proposition adduced by
the Rákshashí for solution.
2. There lived on the north of Himálaya a heinous Rákshashí, by name of
Karkatí—a crooked crab; who was as dark as ink and stalwart as a rock,
with limbs as strong as could split the sturdy oak.
3. She was also known by the title of Visúchí or cholic pain, by which
she was ever afflicted, and which had reduced her frame like that of the
Vindhyá hill, which was cowered down (by the curse of Agastya).
4. Her eye-balls were as blazing as fires; and her stature reaching half
way to the sky, was girt by a blue garment, like the shade of night
wrapping the atmosphere.
5. A white mantle formed the covering of her head, like the fragment of
a cloud; and the long erect hairs of her head, stood like a sable cloud
on her crest.
6. Her eyes flashed as lightnings, and her sharp hooked nails glistened
as sapphires; her legs were as long as _tamála_ trees, and her loud
laughter was as a burst of frost.
7. A string of dried bones decorated her body, like a wreath of flowers;
and the relics of dead bodies, adorned every part of her body.
8. She frolicked in the company of Vetálas, with human skulls hanging
down her ears as ear-rings; and stretched out her arms aloft, as if she
was going to pluck the sun from his sphere.
9. Her huge body being in want of its necessary aliment, caused her
culinary fire to blaze like the submarine flame, which the waters of the
deep are unable to quench. (The latent heat in water).
10. Nothing could ever satiate the insatiable hunger, of this big
bellied monster; nor satisfy her lickerish tongue, which was always
stretched out like a flame of fire.
11. She thought in herself saying:—Oh! if I could but once go to the
Jambudwípa—the land of Asia, I would devour all its men in one swoop,
and feast on them continually, like the submarine fire upon the waters.
12. As the clouds cool the burning sands by their rain, so will I allay
the burning fire of my hunger there. It is settled as the best plan to
support my life, at this critical moment.
Public-domain text, read in full here on John Shaqi.
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