34. See how gentle and graceful are her manners, and how very sweet is her speech; her voice is as dulcet as the notes of the Kokila, and her motions as slow as those of a lovelorn maiden. 35. Behold her eyelids like the leaves of the blue lotus, and her swollen breasts rounded as a pair of snow-balls; her form is as bright as liquid gold, and her lips as red as a brace of ripe _Vimba_ fruits. 36. This is but a form of thee as thou didst desire to be to please thy husband, and it is the very figure of thy ownself, that thou now beholdest with wonder. 37. After the death of thy husband, his soul caught the same reflexion of thy image, as thou didst desire to be hereafter; and which thou now seest in the person of the young Lílá before thee. 38. Whenever the mind has a notion or sensation or fancy of some material object, the abstract idea of its image is surely imprinted in the intellect. 39. As the mind comes to perceive the unreality of material objects, it thenceforth begins to entertain the ideas of their abstract entities within itself. (Hence the abstract ideas of things are said to accompany the intellectual spirit after its separation from the body). 40. It was the thought of his sure death, and the erroneous conception of the transmigration of his soul in the body of Vidúratha, that represented to Padma thy desired form of the youthful Lílá, which was the idol of his soul. (This passage confutes the doctrine of metempsychosis, and maintains the verity of eternal ideas). 41. It was thus that thou wast seen by him and he was beheld by thee according to your desires; and thus both of you though possest of the same unvaried soul which pervades all space, are made to behold one another in your own ways (agreeably to your desires). 42. As the spirit of Brahma is all pervasive, and manifests itself in various ways in all places; it is beheld in different lights, according to the varying fancies (vikshepa sakti); or tendencies (vásaná sakti) of men, like the ever-changeful scenes appearing to us in our visions and dreams. 43. The omnipotent spirit displays its various powers in all places, and these powers exert themselves everywhere, according to the strong force and capability it has infused in them (in their material or immaterial forms). 44. When this pair remained in their state of death-like insensibility, they beheld all these phantoms in their inner souls, by virtue of their reminiscence and desires (which are inherent in the soul). 45. That such and such person were their fathers and such their mothers before, that they lived in such places, had such properties of theirs, and did such acts erewhile (are reminiscences of the soul). 46. That they were joined together in marriage, and the multitude which they saw in their minds, appeared to them as realities for the time in their imagination (as it was in a magic show).