The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 2 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 2 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
33. There are multitudes of living beings in other worlds also, some of
whom have become as the lotus-born Brahmá, and others as Hara (the
Horus of the Egyptian trinity).
34. There are others who have become as gods and brute creatures in
them, and there are snakes and other reptiles also in them as well as
in this earth. (Astronomers have descried kine in the moon, and Hindoos
have found it to abound in deer, whence the moon is called mrigánka by
them. So are the constellations in the heavens).
35. There are other worlds as obvious to view as this earth (in the
starry heavens), and there are many such worlds that have gone by, and
are yet to appear (in the immensity of space).
36. There are various other creatures of different shapes, produced by
various unknown causes in the other worlds also, which have their
growths and deaths like those of this earth.
37. Some are produced as Gandharvas, and others as Yakshas (the Yakkas
at Ceylon); and some are generated as Suras (Sorians); and some others
as Asuras (Assyrians) and Daityas (demons).
38. The manners and modes of life of the peoples in other parts of the
globe, are as those of the men living in this part of the earth.
39. All creatures move according to their own natures and mutual
relations for ever more, as the waves and currents of a river move
forward, following and followed by others in regular succession.
40. The whole creation moves onward in eternal progression, in its
course of evolution and involution, and in its motions of ascension and
descension like the waves of the ocean.
41. In this manner do the multitudes of living beings, proceed from the
Supreme Spirit, who with the consciousness of their self-existence,
rise from and fall at last into it. (The consciousness of the universal
soul, is divided into the individual souls of beings, that are derived
and detached from it).
42. All created beings are detached from their source, like the light
from the lamp and the solar rays from the sun; they are like sparks of
red hot iron, and the scintillation of fire.
43. They are as the particles (or minute moments) of time, and the
flying odours of flowers; or as the cold icicles and the minutial of
rain water, borne by breeze and cooling the air all around.
44. So the flitting particles of life, flying from one spot to another,
and filling different bodies with animation, are at last absorbed in
the main spring of vitality whence they had risen.
45. The particles of vital air, being thus spread out and scattered
over the universe, come to assume the various forms of animated beings
in all the worlds, but they are all mere creations of our ignorance,
and are in reality like the rolling waves of water in the vast ocean of
eternity.
CHAPTER XLIV.
THE INCARNATION OF HUMAN SOULS IN THE WORLD.
Argument. Discussion about incarnation of the spirit, and its
extinction by death and liberation.
Public-domain text, read in full here on John Shaqi.
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