The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 2 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 2 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
16. Her trinkets jingling with her movements, and the fragrance of her
person perfuming the winds of the air; her fairy form was as beautiful
as a creeping plant, and her eyeballs rolling as in the state of
intoxication.
17. The moon-beams of her body, shed their ambrosial dews over the
landscape, which bewitched the hard-heart of the young devotee, as he
beheld the fairy form before him.
18. She also with her body shining as the fair full-moon, and shaking
as the wave of the sea, became enamoured of Sukra as she looked at his
face.
19. Sukra then checked the impulse of his mind, which the god of love
had raised after her; but losing all his power over himself, he became
absorbed in the thought of his beloved object.
CHAPTER VI.
ELYSIUM OF BHÁRGAVA.
Argument. Sukra’s imaginary journey to heaven, and his reception by
Indra.
Vasishtha said:—Henceforth Sukra continued to think of the nymph with
his closed eye-lids, and indulge himself in his reverie of an imaginary
kingdom.
2. He thought that the nymph was passing in the air, to the paradise of
Indra—the god with thousand eyes; and that he followed her closely,
to the happy regions of the celestial gods.
3. He thought, he saw before him the gods, decorated with their
chaplets of beautiful _mandara_ blossoms on their heads, and with
garlands of flowers pendant on their persons resplendent as liquid gold.
4. He seemed to see the heavenly damsels with their eyes as
blue-lotuses, regaling the eyes of their spectators; and others with
their eyes as beautiful as those of antelopes, sporting with their
sweet smiles all about (the garden of paradise).
5. He saw also the Marutas or gods of winds, bearing the fragrance of
flowers, and breathing their sweet scent on one another; and resembling
the omnipresent Viswarúpa by their ubiquitous journey.
6. He heard the sweet hum of bees, giddy with the perfumed ichor,
exuding from the proboscis of Indra’s elephant; and listened to the
sweet strains, sung by the chorus of the heavenly choir.
7. There were the swans and storks, gabbling in the lakes, with lotuses
of golden hue in them; and there were the celestial gods reposing in
the arbours, beside the holy stream of the heavenly Gangá (Mandákiní).
8. These were the gods Yama and Indra, and the sun and moon, and the
deities of fire and the winds; and there were the regents of the
worlds, whose shining bodies shaded the lustre of vivid fire.
9. On one side was the warlike elephant of Indra—(Airávata), with the
scratches of the demoniac weapons on his face (proboscis), and tusks
gory with the blood of the defeated hosts of demons.
10. Those who were translated from earth to heaven in the form of
luminous stars, were roving in their aerial vehicles, blazing with
aureate beams of the shining sun.
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