The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 2 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 2 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
3. He roved about the ideal lake of heaven (Mánas Sarovara), filled
with golden lotuses, and frequented by the giddy swans and gabbling
geese or hansas of heaven; and roamed beside the bank of the celestial
river (Mandákiní), in company with the choristers (cháranas, and
Kinnaras of paradise).
4. He drank the sweet nectarious juice beaming as moonbeams in company
with the gods; and reposed under the arbours of the groves, formed by
the shaking branches of _párijáta_ plants.
5. He amused himself with his favourite Vidyádharís, in swinging
himself in the hanging cradles, formed by the shady creepers of the
arbour, and screening him from the vernal sunbeams.
6. The parterres of Nandana gardens were trodden down under the feet of
the fellow followers of Siva, as when the ocean was churned by the
_Mandara_ mountain.
7. The tender weeds and willows growing as golden shrubberies, and
tangled bushes in the beach of the river, were trampled under the legs
of heated elephants, as when they infest the lotus lakes on Meru.
(_i.e._ Lotuses growing in the lakes of mountainous regions).
8. Associated by his sweet-heart, he passed the moonlight nights in the
forest groves of Kailása, attending to the songs and music of heavenly
choristers.
9. Roaming on the table-lands of Gandhamádana mountain, he decorated
his beloved with lotus-garlands from her head to foot.
10. He roved with her to the polar mountain which is full of wonders,
as having darkness on one side and lighted on the other. Here they
sported together with their tender smiles and fond caresses and embrace.
11. He thought he remained in a celestial abode beside the marshy lands
of Mandara, for a period of full sixty years; and passed his time in
the company of the fauna of the place.
12. He believed he passed half a _yuga_ with his helpmate, on the
border of the milky ocean, and associated with the maritime people and
islanders of that ocean.
13. He next thought to live in a garden at the city of the Gandharvas,
where he believed to have lived for an immeasurable period like the
genius of Time himself, who is the producer of an infinity of worlds.
14. He was again translated to the celestial seat of Indra, where he
believed to have resided for many cycles of the quadruple _yuga_ ages
with his mistress.
15. It was at the end of the merit of their acts that they were doomed
to return on earth, shorn of their heavenly beauty and the fine
features of their persons.
16. Being deprived of his heavenly seat and vehicle, and bereft of his
godlike form and features; Sukra was overcome by deep sorrow, like a
hero falling in the field of warfare.
17. His great grief at his fall from heaven to earth, broke his frame
as it were into a hundred fragments; like a waterfall falling on the
stony ground, and breaking into a hundred rills below.
18. They with their emaciated bodies and sorrowful minds, wandered
about in the air, like birds without their nest.
Public-domain text, read in full here on John Shaqi.
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