The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 2 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 2 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
23. After the burning of the Pandemonium, and expulsion of the demons,
the infernal regions presented a void waste, as at the last devastation
of the world.
24. After the Lord had extirpated the demoniac race, at the end of the
Titanic age, he disappeared from view with the grateful greetings of
the synod of gods.
25. The surviving sons of the demon, who had fled from the burning of
their city, were afterwards led back to it by Prahláda; as the
migrating fowls are made to return to the dry bed of a lake by a shower
of rains.
26. There they mourned over the dead bodies of the demons, and lamented
at the loss of their possessions, and performed at last the funeral
ceremonies of their departed friends and relatives.
27. After burning the dead bodies of their friends, they invited the
relics of the demons; that had found their safety by flight, to return
to their deserted habitations again.
28. The Asuras and their leaders, now continued to mourn with their
disconsolate minds and disfigured bodies, like lotuses beaten down by
the frost. They remained without any effort or attempt as the figures
in a painting; and without any hope of resuscitation, like a withered
tree or an arbour stricken by lightning.
CHAPTER XXXI.
PRAHLÁDA’S FAITH IN VISHNU.
Argument. Prahláda’s Lamentations at the slaughter of the demons, and
his conversion to Vishnuism.
Vasishtha continued:—Prahláda remained disconsolate in his subterranean
region, brooding over the melancholy thoughts of the destruction of the
Dánavas and their habitations.
2. Ah! what is to become of us, said he, when this Hari is bent to
destroy the best amongst us, like a monkey nipping the growing shoots
and sprouts of trees.
3. I do not see the Daityas anywhere in earth or in the infernal
regions, that are left in the enjoyment of their properties; but are
stunted in their growth like the lotuses growing on mountain tops.
4. They rise only to fall like the loud beating of a drum, and their
rising is simultaneous with their falling as of the waves in the sea.
(_i.e._ no sooner they rise, than they are destined to fall).
5. Woe unto us! that are so miserable in both our inward and outward
circumstances; and happy are our enemies of light (Devas), that have
their ascendency over us. O the terrors of darkness!
6. But our friends of the dark infernal regions, are all darkened in
their souls with dismay: also their fortune is as transitory as the
expansion of the lotus-leaf by day, and its contraction at night.
7. We see the gods, who were mean servants at the feet of our father,
to have usurped his kingdom; in the manner of the timid deer, usurping
the sovereignty of the lion in the forest. (So said the sons of Tipu
Sultan, when they saw the English polluting his library with their
hands).
Public-domain text, read in full here on John Shaqi.
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