The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 2 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 2 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
8. We find our friends on the other hand, to be all disfigured and
effortless; and sitting melancholy and dejected in their hopelessness,
like lotuses with their withered leaves and petals.
9. We see the houses of our gigantic demons, filled with clouds of
dusts and frost, wafted by gusts of wind by day and night; and
resembling the fumes of fire which burnt them down.
10. The inner apartments are laid open without their doors and
enclosures, and are overgrown with the sprouts of barley, shooting out
as blades of sapphires from underneath the ground.
11. Ah! what is impossible to irresistible fate, that has so reduced
the mighty demons; who are while used to pluck the flowers from
the mountain tops of Meru like big elephants, and are now come to the
sad plight of the wandering Devas of yore.
12. Our ladies are lurking like the timorous deer, at the rustling of
the breeze amidst the leaves of trees, for fear of the darts of the
enemy whistling and hurling in the open air.
13. O! the gemming blossoms of the _guluncha_ arborets, with which our
ladies used to decorate their ears, are now shorn and torn and left
forlorn (desolate) by the hands of Hari, like the lorn and lonesome
heaths of the desert.
14. They have robbed us of the all-producing kalpa-trees, and planted
them in their _mandana_ pleasure gardens now teeming with their
shooting gems and verdant leaflets in the etherial sphere.
15. The eyes of haughty demons, that formerly looked with pity on the
faces of their captured gods; are now indignantly looked upon by the
victorious gods, who have made captives of them.
16. It is known, that the water (liquid ichor) which is poured from the
mouths of the spouting elephants of heaven on the tops of the
mountains, falls down in the form of cascades, and gives rise to rivers
on earth. (It means the water spouts resembling the trunks of
elephants, which lifted the sea water to the sky, and let them fall on
mountain tops to run as rivers below).
17. But the froth exuding from the faces of our elephantic giants, is
dried up to dust at the sights of the Devas, as a channel is sucked up
in the dry and dreary desert of sand.
18. Ah! where have those Daityas fled, whose bodies were as big as the
peaks of mount Meru once, and were fanned by the fragrant breeze,
breathing with the odorous dust of Mandára flowers. (Mandára is the
name of a flower of the garden of Paradise).
19. The beauteous ladies of the gods and Gandharvas, that were once
detained as captives in the inner apartments of demons, are now
snatched from us, and placed on Meru (the seat of the gods), as if they
are transplanted there to grow as heavenly plants.
20. O how painful is it to think! that the fading graces of our
captured girls, are now mocked by the heavenly nymphs, in their
disdainful dance over their defeat and disgrace.
Public-domain text, read in full here on John Shaqi.
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