10. What your son had thought of in his mental body (mánas-saríra), the same he found in the same body; and was not accountable to any body for aught or whatever passed in his mind. (We are responsible for every act of the body; but not so for the thoughts or reveries of the mind). 11. Whatever acts a man wills to do in his own mind, the same comes to take place in a short time; and there is no other (foreign) agency of anybody else required to bring them about. 12. Whatever the mind doth in a moment and of its own accord, and actuated by its own will or desire, there is no body in the world, who has the power to do or undo the same at any time. (The mind is master of the act, and not the body, nor any body besides. Or; whatever the mind sets about to do, it does it sooner than by the help of another). 13. The suffering of hell torments and enjoyment of heavenly bliss, and the thoughts of birth and death; are all fabrications of the mind; which labours under these thoughts. (It is the mind that makes a heaven of hell and a hell of heaven). 14. What need I to tell more in the manner of verbose writers (on this subject), than go together at once, to the place where your son is situated. 15. He (Sukra) having tasted the pleasure and pain of all these states at a moment’s thought of his mind, is now seated as a devotee on the bank of Samangá, under the spreading beams of the moon. (The Gloss speaks here of Sukra’s passing into many births, before his betaking himself to devotion). 16. His vital breath having fled from his heart, became as the moonbeam sparkling in a dew drop, which entered the uterus in the form of _semen virilis_. 17. Saying so, the lord of death smiled to think of the course of nature, and taking hold of Bhrigu’s hand in his own, they both departed as the sun and moon together. 18. O wonderful is the law of nature! said Bhrigu slowly to himself, and then rose higher and higher, as the sun ascends above his rising mountain. 19. With their luminous bodies, they arrived at the spot of Samangá, and shone on high above the tamála trees below. Their simultaneous rising in the clear firmament, made them appear as the sun rising with the full-moon over the cloudy horizon. 20. Válmíki said:—As the _muni_ (Vasishtha) was telling these things, the sun went down his setting mountain, and the day departed to its evening service. The court broke with mutual salutations, to perform their evening rites and observances, after which they joined the assembly at the dawn of the next day.[1] CHAPTER XIV. SUKRA’S REMINISCENCE OF HIS METEMPSYCHOSIS. Argument. Bhrigu and Yama’s Expostulation with Sukra, and desiring him to return to his former state. Vasishtha said:—Now as Yama and Bhrigu departed from the cavern of the Mandara mountain, and proceeded towards the bank of Samangá river:—