The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 3 (of 4), Part 1 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 3 (of 4), Part 1 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
27. Know the all quiescent, and the unborn One, who is without
beginning, middle and end; who is self manifest and felicity itself;
and who is inconceivable and beyond all assignable property or quality.
He is all quiescent, and all verbal and ocular indications of him
are entirely false. Yet for the sake of our comprehension, he is
represented as the Holy one, _on_ or om.
CHAPTER LVIII.
LEGEND OF SURAGHU; AND ADMONITION OF MÁNDAVYA.
Argument. Self-dejectedness of Suraghu; and Mándavya’s
Admonitions to him.
Vasishtha said:—Hear me relate to you Ráma, an old legend, in
illustration of this subject; and it is the account of the Kiráta Chief
Suraghu, which is marvelous in its nature.
2. There is a tract of land in the regions on the north, which was
hoary as a heap of camphor with its snowfalls, and which seemed to
smile as the clear night, under the moon-beams of the bright fortnight.
3. It was situated on the summit of Himálaya, and called the peak of
Kailása; it was free from mountainous elephants, and was the chief of
all other peaks (owing to its being the seat of Siva).
4. It was as milk-white, as the bed of Vishnu in the milky ocean, and
as bright as the empyrean of Indra in heaven; it was as fair as the
seat of Brahmá, in the pericarp of the lotus; and as snow-white as the
snowy peak of Kedára, the favourite seat of Siva.
5. It was owing to the waving of the Rudráksha trees over it, and the
parade of the Apsara fairies about it, as also by the pencils of rays
of its various gems, that it appeared as the undulating sea (of milk or
curd).
6. The playful Pramathas, and other classes of demigods (ganadevatás)
frolicked here as gaily as blossoms of Asoka plants, when tossed about
by the feet of their wanton damsels. (It is said that the Asoka jonesia
flowers blossom, better, when they are kicked by and trodden under the
feet of females). See Sir W. Jones’ Indian plants.
7. Here the god Siva wanders about, and sees the water falls proceeding
from and receding into the caves of the mountain, by dilution of the
moon-stones contained in them (the thick ice and snows here, are taken
for moon-stones).
8. There was a spot of ground here enclosed by trees, and by plants
and creepers and shrubs of various kinds; and which is intersected by
lakes, hills and rivers, and interspersed by herds of deer and does of
various species.
9. There dwelt a race of the Kirátas called Himajátas at this spot, who
were as numerous as the ants living at the foot by a big banian tree.
10. They lived like owls in the shades and hollows of the trees, and
subsisted upon the fruits and flowers and herbage of the nearest
forests, and by felling and selling the Rudráksha woods of the Kailása
mountain.
11. They had a chief among them, who was as nobleminded, as he was
brave to baffle his enemies; he was as the arm of the goddess of
victory, and stretched it for the protection of his people.
Public-domain text, read in full here on John Shaqi.
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