The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 3 (of 4), Part 1 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 3 (of 4), Part 1 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
3. It is by reasoning with the learned, that the wits are sharpened
with intelligence; and the egotism of men melts down in their minds,
like the raining of a thick black cloud in the sky.
4. It spreads a clear and calm composure over the mind, as the revisit
of cloudless Autumn does, over the spacious firmament to the delight of
mankind, and by its diffusion of bounteous plenty on earth.
5. After the region of the intellect, is cleared of its darkness, the
light of the supreme soul which is the object of meditation and our
sole refuge, becomes visible in it.
6. The man that is always spiritual and insighted within himself, who
is always delighted with his intellectual investigations, has his mind
always free from sorrow and regret.
7. Though the spiritual man is engaged in worldly affairs, and is
subject to passions and affections; yet he is unstained by them in his
heart, as the lotus bud is unsullied by the water under which it is
sub-merged.
8. The silent sage that is all-knowing, holy, and calm and quiet in
himself, is never disturbed by his ungoverned mind; but remains as firm
as the dauntless lion, against the rage of the unruly elephant.
9. The heart of the wise man is never affected by the mean pleasures
of the world; but it stands as the lofty arbor of paradise, above the
encircling bushes of thorny brambles and poisonous plants.
10. As the religious recluse who is disgusted with the world, has no
care for his life, nor fear of death; so the man whose mind is fraught
with full knowledge, is never elated nor depressed by his good or bad
fortune.
11. The man that knows the erroneousness of the mind and the panorama
of the world in the soul, is never soiled by the stain of sin, as the
clear sky is nowhere daubed by any dirt or dust.
12. It is the knowledge of one’s ignorance, that is the best safe guard
against his falling into greater ignorance, and it is the only remedy
for his malady of ignorance, as the light of the lamp is the only
remedial of nocturnal gloom.
13. The knowledge of our ignorance is the best healer of ignorance, as
the knowledge of one’s dreaming removes his trust in the objects of his
dream. (A dream known as a dream to the dreamer, can not lead him to
delusion).
14. A wise man engaged in business, with his mind disengaged from
it, and fixed on one object, is not obstructed by it in his view of
spiritual light; as the eye-sight of fishes, is not hindered by the
surrounding water.
15. As the light of intellectual day, appears over the horizon of the
mind, the darkness of the night of ignorance is put to flight; and then
the mind enjoys its supreme bliss of knowledge, as in the full blaze of
day.
16. After the sleep of ignorance is over, the mind is awakened by its
intelligence, to the bright beams of the rising sun of knowledge; and
then the mind is ever awake to reason, which no dulness can overpower.
Public-domain text, read in full here on John Shaqi.
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