45. After dispersion of this darkness, he saw a beautiful collection of light, shining upon him like the morning twilight, and alighting upon his lotus bed, after dispersion of the shade of night. (This was his _sáttwikabháva_ or state of purity). 46. But this clear light of his soul, was soon after removed by the _raja_ or worldliness of his mind; which devoured it as the young elephant feeds upon the red lotuses of the land (_sthala padma_), and as _Vetála_ goblins lick up the drops of blood. 47. After the loss of this heavenly light, his mind turned flighty from the giddiness of his passions (or _tama guna_); and he became as drowsy as the sleeping lotuses at night, and as tipsy as a drunken sot over his cups. 48. But his reason soon returned to him, and made him shake off his sleepiness, as the winds disperse the clouds, and as the snake inhales the air; and as the elephant devours the lotus bush, and the sunlight dispels the darkness of night. 49. After removal of his drowsiness, his mind beheld the broad expanse of the blue firmament, filled with fancied forms of animals, and flights of peacocks and other birds. 50. When, as the rain water washes off the blackness of tamála leaves, and as a gust of wind drives away the morning mist, and as the light of a lamp disperses the darkness; so returned to him, his spiritual light, and removed the blue vacuum, of his mind, by filling it with its benign radiance. 51. The idea of an empty vacuity (vacuum), being replaced by that of his self consciousness, his idea of the mind was also absorbed in it; as the drunken frenzy of a man is drowned in his sleep. 52. His great soul, then rubbed out the impressions of error from his vitiated mind; as the luminous sun drives from the world, the shades of darkness which had overspread it at night. 53. In this manner his misty mind, being freed from its shades of light and darkness, and from the dross of its drowziness and error; obtained its rest in that state of _samádhi_ or trance, which no language can describe. 54. In this state of calm and quiet repose, his limbs dropped down as in the drowziness of sleep; and their powers were absorbed in the channel of his self consciousness, as a flood recoils to its basin, when it is bound by an embankment. 55. It was then by means of his constant inquiry, that he advanced to the state of his intellectuality, from that of his consciousness of himself; as the gold that is moulded to the form of a jewel, is reduced afterwards to the pure metal only. 56. Then leaving his intellectuality, he thought himself as the intellect of his intellect; and then became of another form and figure, as when the clay is converted to a pot.