74. Conduct yourself in this manner, O blessed Ráma! and lessen gradually all your affection and dislike to this world and all worldly things. (_i.e._ Neither love nor hate aught at any time). 75. Whatever there exists in this earth, sky and heaven, is all obtainable by you, by means of the relinquishment of your eager desire and hatred. 76. Whatever a man endeavours to do, with his mind freed from his fondness for or hatred to it, the same comes shortly, to take place, contrary to the attempts of the ignorant: (whose excessive desire and dislike turn to their disadvantage). 77. No good quality can have its abode in the heart that is troubled by the waves of faults; as no stag will set its foot on the ground, heated by burning sands and wild fires. 78. What acquisitions does he not make, in whose heart there grows the kalpa tree of desire, and which is not infested by the snakes of ardent desire or dislike (the two cankers of human breast). 79. Those men who are wise and discreet, learned and attentive to their duties, and at the same time influenced by the feelings of love and hatred, are no better than jackals (or jack asses) in human shape, and are accursed with all their qualifications. 80. Look at the effects of these passions in men, who repine both at the use of their wealth by others, as also in leaving their hard earned money behind them. (This proceeds from excessive love of wealth on the one hand, and hatred of family and heirs on the other as is said [Sanskrit: putrádapi ghanabhajam bháti], the monied miser, dislikes even his son). 81. All our riches, relatives and friends, are as transitory as the passing winds: why then should a wise man rejoice or repine at their gain or loss. 82. All our gains and wants and enjoyments in life, are mere illusion or máyá, which is spread as a net by Divine power, all over the works of creation, and entraps all the worldlings in it. 83. There is no wealth, nor any person, that is real or lasting to any one in this temporary world; it is all frail and fleeting, and stretched out as a false magic show to sight. 84. What wise man is there that will place his attachment on anything, which is an unreality both in its beginning and end, and is quite unsteady in the midst. No one has any faith in the arbour of his imagination or aerial castle. 85. As one fancies he sees a fairy in a passing cloud, and is pleased with the sight of what he can never enjoy, but passes from his view to the sight of distant peoples; so is this passing world, which passes from the sight of some to that of others, without its being fully enjoyed or long retained in the possession of any one. (The passing world passes from hand to hand, without its standing still at any one's command). 86. The bustle of these fleeting bodies in the world, resembles the commotion of an aerial castle, and the appearance of a city in an evanescent dream and fancy.