28. By worshipping this well known and unborn first cause in one's self and at ease (_i.e._ without the formal rite); every one is freed from his fears, and attains his supreme felicity, why then do you bewilder yourselves amidst the visible vanities of the world. CHAPTER XXXVI. DESCRIPTION OF THE SUPREME DEITY PARAMESWARA. Argument.--Description of god as the Producer of all, and present in every form; his purity from his intangibleness and his great grandeur. The god added:--Know now the lord god Rudra, who in the form of one self-same intellect, is situated within every form of being, as is of the nature of self-conscious (Swanubhiati) in every one. 2. He is the seed of seeds, and the pith and marrow of the course of nature; know it also as the agent of all actions, and the pure gist of the intellect also. 3. He is the pure cause of all causes, without any cause of himself; he is the producer and sustainer of all, without being produced or supported himself by another. 4. He is the sensation of all sensible beings, and the sense of all sensitive things; he is the sensibility of all sensuous objects, and the highest object of our sensuousness, and the source of endless varieties. 5. He is the pure light of all lights (of the sight, luminaries &c.), and yet invisible by all of them. He is the increate and supernatural light, the source of all sources of light and the great mass of the light of Intellect. 6. He is no positive (or material) existence, but the real (or essential) entity; he is all quiet and beyond the common acceptations of reality and unreality (Being no absolute or relative entity or non-entity). And among the positive ideas of the great entity &c. (mahásattwádi), know him as the Intellect alone and no other. (Many kinds of Entities are enumerated in Indian philosophy, such as:--[Sanskrit: matyena chávahárikena | satyena prátibha sikenábasthátva yena |] Again [Sanskrit: mahásatta, jagat satta, ádisattá karana vyáktatasattá |]) 7. He becomes the colour, colouring and colouror; He becomes as high as the lofty sky, and as low as the lowly hut. (The colour--_rága_ means the passion and feelings also; and the sky and hut mean the empty space and decorated cottage). 8. There are in the expanded mind of this Intellect millions of worlds like sands in the desert, likewise many of these like blossoms of trees, have blown away, others are full blown, and many more will come to blow here after. 9. It is ever burning, as an inextinguishable flame by its own inherent fire; and though it is ever emitting innumerable sparks of its essence all about, yet there is no end of its light and heat and fire. 10. It contains in its bowels the great mountains, likening the particles of dust (or rather as the roes of a fish); it covers also the highest mountains, as the lofty sky hides the dusts on earth. So the sruti--Greater than the greatest and smaller than the smallest. [Sanskrit: aníraníyan mahatimahiyát]