34. The world is but the thought in sight or a visible form of their visible thought, and nothing more in reality besides this phantasm of it, and an illusion of our sight. 35. The illusive appearance of the world, presents itself to our sight, like the variegated hues of the sky, it is therefore by our ignoring of it, that we may be enabled to wipe off those tinges from our minds. 36. It is an unreal appearance, displayed by the supreme Essence (of God or His intelligence); as a real existence at his pleasure only, and can not therefore do any harm to any body. 37. I rise now and then to look into all these varieties in nature, for the sake of my pleasure and curiosity; but I have the true light of reason in me, whereby I discern the one unity quite apart from all varieties. 38. After all these recapitulations, the incarnate Rudra returned to his former state, and reflected on this condition of the mendicant, whose body was now lying as a dead corpse on the barren ground. 39. He awakened the mendicant and raised his prostrate body, by infusing his intelligence into it; when the resuscitated _Bhikshu_ came to understand, that all his wanderings were but hallucinations of his mind. 40. The mendicant finding himself the same with Rudra standing in his presence, as also with the bygone ones that he recollected in his remembrance; was astonished to think how he could be one and so many, though it is no wonder to the intelligent, who well know that one man acts many parts in life. 41. Afterwards both Rudra and the mendicant got up from their seats, and proceeded to the abode of the _Jivátá_, situated in corner of the intellectual sphere (_i.e._ the mundane world which lies in the divine intellect). 42. They then passed over many Continents, Islands, provinces and districts, until they arrived at the abode of _Jívata_, where they found him lying down with a sword in hand. 43. They saw _Jivátá_ lying asleep and insensible as a dead body, when _Rudra_ laid aside his bright celestial form, in order to enter into the earthly abode of the deceased. (The Gods are said to assume human shapes in order to mix with mankind). 44. They brought him back to life and intelligence, by imparting to him portion of their spirit and intellect; and thus was this one soul exhibited in the triple forms of _Rudra_, _Jivátá_ and the mendicant. 45. They with all their intelligence, remained ignorant of one another, and they marvelled to look on each other in mute astonishment, as if they were the figures in painting. 46. Then the three went together in their aerial course, to the air built abode of the _Brahman_; who had erected his baseless fabric in empty air, and which resounded with empty sounds all around. (The open air being the receptacle of sounds, the aerial abodes of celestials are incessantly infested by the sounds and cries of peoples rising upwards from the nether world).