47. They passed through many aerial regions, and barren and populous tracts of air; until they found out at last the heavenly residence of the Brahman. 48. They saw him sleeping in his house; beset by the members of his family about him; while his Brahmaní folded her arms about his neck, as if unwilling to part with her deceased husband. (The Brahman in heaven, was seen in the state of his parting life). 49. They awakened his drowsy intelligence, by means of their own intelligence, as a waking man raises a sleeping soul, by means of his own sensibility. 50. Thence they went on in their pleasant journey to the realms of the chief and the prince mentioned before; and these were situated in the bright regions of their intellectual sphere, and illumined by their effulgence of the intellect. (It means to say, that all these journeys, places and persons, were but reveries of the mind, and creations of fancy). 51. Having arrived at that region and that very spot, they observed the haughty chief lying on his lotus like bed. 52. He lay with his gold coloured body, in company with the partner of his bed of golden hue; as the honey sucking bee lies in the lotus cell, enfolded in the embrace of his mate. 53. He was beset by his mistresses, hanging about him, like the tender stalks and tufts of flowers pendent upon a tree; and was encircled by a belt of lighted lamps, as when a golden plate is studded about by brilliant gems. 54. They awakened him shortly by infusing their own spirit and intelligence in his body and mind, and then they sat together marvelling at each other, as the self-same man in so many forms (or the self-same person in so many bodies). 55. They next repaired to the palace of the prince, and after awakening him with their intelligence, they all roamed about the different parts of the world. 56. They came at last to the _hansa_ of Brahmá, and being all transformed to that form in their minds (_i.e._ having come to know the _ahamsa_ I am he or their self-identity); They all became the one Rudra Personality in a hundred persons. 57. Thus the one intellect is represented in different forms and shapes, according to the various inclinations of their minds, like so many figures in a painting. Such is the unity of the deity represented as different personalities, according to the various tendencies of individual minds. (There is the same intellect and soul in all living beings, that differ from one another in their minds only). 58. There a hundred Rudras, who are the forms of the uncovered intellect (_i.e._ unclouded by mists of error); and they are acquainted with the truths of all things in the world, and the secrets of all hearts (_antaryámin_).