25. The living soul lives in its form of vitality, by the primordial power of the intellect, the vital soul which is misunderstood as an intelligent principle, subsists by means of this intellectual power. (Life is the tension of the power, imparted by the intellect). 26. The living soul carries with it the power, which is infused in it by the intellect; as the wind wafts in its course the fragrance of flowers, and the channel carries the current of the stream to a great distance. (Hence life also is an organism and no independent active power by itself). 27. The heart which is the body or seat of the intellect, is nothing essential by itself; it is called _chitta_ or centre for concentrating _chayana_ of the powers of the intellect, and also the _hrid_ or heart, for its bearing _harana_ of these powers to the other parts of the body; and therefore it is a dull material substance. (The heart is the receiver and distributor of force to the members of the body, and therefore a mere organism of itself). 28. All these and the living soul also, and anything that appears real or unreal, disappear in the meditation of the intellect, and are lost in it as the fire when it is immerged in water. (So the appearances at a ghata or pot and that of a _pata_ or cloth, are lost in their substances of the clay and thread). 29. It is our intelligence _Chaitanya_ alone, that awakens us to the knowledge of the unreality and inanity of gross material bodies. With such reflections as these, Chúdálá thought only how to gain a knowledge of the all-enlightening Intellect. 30. Long did she cogitate and ponder in this manner in herself; till at last she came to know what she sought and then exclaimed, "O! I have after long known the imperishable one, that is only to be known". (The knowledge of all things else, is as false as they are false in themselves). 31. No one is disappointed in knowing the knowable, and what is worth knowing; and this is the knowledge of the intellectual soul and our contemplation of it. All other knowledge of the mind, understanding and the senses and all other things, are but leading steps to that ultimate end. (The end of learning is to know God, Milton, or: nosce te ipsum; know thyself which is of the supreme self or soul). 32. All things besides are mere nullities, as a second moon in the sky; there is only one Intellect in existence, and this is called the great entity or the _ens entium_ or the sum total of all existence. 33. The one purely immaculate and holy, without an equal or personality of the form of pure intelligence, the sole existence and felicity and everlasting without decay. 34. This intellectual power is ever pure and bright, always on the zenith without its rise or fall, and is known among mankind under the appellations of Brahma--supreme soul, and other attributes. (Because beyond conception can have no designation beside what is attributed to Him).