35. The triple appellations of the Intellect, Intelligence, and Intelligible, are not exactly definitive of His nature; because He is the cause of these faculties, and witness of the functions of Intellections. 36. This unthinkable intellect which is in me, is the exact and undecaying ectype of the supreme intellect; and evolves itself in the different forms of the mind, and the senses of perception. 37. The intellect involves in itself the various forms of things in the world, as the sea rolls and unrolls the waves in its bosom. (The intellect either means the Divine intellect, or it is the subjective view of the intellect, as evolving the objective world from itself). 38. This world is verily the semblance of that great intellect, which is like the pure crystal stone and is manifest in this form. (The world reflects the image of the intellect, which again reflects the image of the mundane world, the one in the form of its visible appearance _múrta_; and the other, in its invisible form _amúrta_. Gloss). 39. The same power is manifest in the form of the world, which has no separate existence except in the mind of the ignorant; because it is impossible for any other thing to exist except the self-existing one. 40. As it is the gold which represents the various forms of jewels, so the intellect represents everything in the world as it sees in itself. (The Divine is the source and store house of all figures and forms). 41. As it is the thought of fluidity in the mind, that causes us to perceive the wave in the water, whether it really exists or not (as in our dream or magic); so is the thought in the Divine mind, which shows the picture of the world, whether it is in being or in not _esse_. 42. And as the divine soul appears as the wave of the sea, from its thought of fluidity; so am I the same intellect without any personality of myself. (Because the one impersonal soul pervades everywhere). 43. This soul has neither its birth nor death, nor has it a good or bad future state (Heaven or Hell); it has no destruction at any time; because it is of the form of the various intellect, which is indestructible in its nature. 44. It is not to be broken or burnt (_i.e._ though every where, yet it is an entire whole, and though full of light; yet it is not inflammable); and it is the unclouded luminary of the intellect. By meditating on the soul in this manner, I am quite at rest and peace. 45. I live free from error and rest as calm as the untroubled ocean; and meditate on the invisible one, who is quite clear to me, as the unborn, undecaying and infinite soul of all. 46. It is the vacuous soul, unrestricted by time or place, immaculate by any figure or form, eternal and transcending our thought and knowledge. It is the infinite void, and all attempts to grasp it, are as vain as to grasp the empty air in the hand.