147. It comes on by a _kákátálya_ or accidental course of its own, as it is compared by the learned with the rise and fall of waves and bubbles in the water; and the marks of the lacuna in wood and iron. (The fortuitous combination of the atomic principles, is the cause of the formation of concrete bodies; according to the Atomic philosophy of Leucippus, Democritus and the Epicureans of old). 148. It is under the power of this nature, that all things move about in the world in the various forms; and with all their properties of change and persistence. It is only the indifferent and inappetent soul that is liberated from the subjection of nature, while the apparent is fast bound to its chains and wander with their prurient nature in repeated transmigrations. CHAPTER LXXXVI. THE PRODUCTION OF THE POT (OR THE EMBRYONIC CELL). Argument:--The birth of the Bráhman boy from the seed of Nárada, preserved in a pot whereby he was called the pot-born, and his education. Chúdálá continues:--It is the nature of everything in the extensive world to be born in its own kind (_i.e._ the similar only springs from the similar and nothing of a dissimilar kind). All persons and things continue to go on in it by their desires and tendencies, whether it be in the directions of virtue or vice or good or evil. (Nature is the invariable quiddity of a thing; but its desire or inclination is a variable property or quality of it). 2. When this desire or want of the mind of a man is either diminished or brought under his control, he is no longer subject to the acts of goodness or vice but becomes exempt both from merit and demerit; and their consequences of reiterated births and deaths by the utter indifference. (Neutrality in action is the way to one's inanity in both worlds. This is not a right rule since the commission of a good action is as commendable, as an omission in the discharge of duty is held culpable in law and morality). 3. Sikhidhwaja rejoined:--O eloquent speaker! your words are as full of sense as they are of great import to me, they bespeak your great penetration into the depths of wisdom. 4. My audience of the sweet exultance of your speech has given me a satisfaction, equal to that of my draught of a large dose of the ambrosial water. 5. Now be pleased to give me a brief narration of the story of your birth and pedigree, and I will hear with all my attention your words of sound sense and wisdom. 6. Please sir to relate unto me, what the son of lotus-Brahmá--the venerable sage Nárada, did with the seminal strength, which unconsciously fell from him on the ground. 7. Chúdálá related:--The _muni_ then curbed back the infuriate elephant of his beastly mind by the strong bridle of prudence; and bound it fast in the iron chain of the great intelligence.