The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 3 (of 4), Part 2 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 3 (of 4), Part 2 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
8. His virile strength which was as hot as fire, resembled the molten
moon melted down by the flame of the final conflagration; and as
liquified as the fluid quick-silver or other metallic solution.
9. The sage who had a water-pot of crystal stone fast by his side, laid
hold of the same and put the fluid semen in it, in the manner of his
depositing the liquid moon-beams in the disc of the moon.
10. There was on one side of the mount of Meru, a projected rock with a
deep cavern in it; the passage of which was not obstructed by the heaps
of stones which lay before it.
11. The _muni_ placed the pot inside that cave as the embryo is
situated in the belly, and he filled the pot with milk which he
produced by his will; as the lord of creation has filled the milky
ocean with its watery milk. (The sages are said to have miraculous
powers by force of their yoga).
12. The _muni_ neglected his sacred offering and brooded over the pot,
as a bird hatches over its egg; and it was in a course of a month that
the foetus grew up in the pot of milk, as the reflexion of the crescent
moon increases in the bosom of the milky ocean.
13. At the end of the month the pot bore a full formed foetus, as the
orb of the moon becomes full in the course of a month; and as the
season of spring produces the lotus bud with its blushing petals.
14. The foetus came out in the fullness of its time, and with the full
possession of all the members of its body; as the full moon rises from
the milky ocean without diminution of any of its digits.
15. The body became fully developed in time, and the limbs were as
beautiful as the horns of the moon shine brightly in the lighted
fortnight.
16. After performance of the initiatory ceremonies (of tonsure and
investiture of the sacred thread); and the sage instructed him in
whatever he knew, as one pours out the contents of one vessel into
another.
17. In course of a short time the boy became acquainted with all the
oral instructions (Vangmaya) of his father, and became an exact ectype
of the venerable sage. (The best son likens his father).
18. The old sage became as illustrious with his brilliant boy, as the
orb of the moon shines brightly with its train of resplendent stars.
19. Once on a time the sage Nárada went to the empyrean of his father
Brahmá accompanied by his young progeny, and there made his obeisance
to the prime progenitor of mankind.
20. The boy also bowed down before his grandsire, who knowing him to be
versed in the vedas and sciences; took him up and set him on his lap.
21. The lord Brahmá pronounced his blessings on the boy, and knowing
him to be born of the pot and acquainted with the vedas; gave him the
name of Kumbha or the pot.
22. Know me O hermit! to be the son of the sage Nárada, and grand son
of the great lotus-born Brahmá himself; and know by the appellation of
Kumbha from my birth into the pot.
Public-domain text, read in full here on John Shaqi.
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