The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 3 (of 4), Part 2 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 3 (of 4), Part 2 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
4. Sikhidhwaja replied:--But I ask you another question, and hope you
will reply to it, _i.e._ how do you say that I have not relinquished my
all, when I have resigned my realm, my habitation and my country all
together; and when I left my wife and all my wealth behind.
5. Chúdálá replied:--You say truly O prince! that you have forsaken
your kingdom and habitation, and your lands and relatives, and even
your wife and wealth, but that does not make your relinquishment of
all, since none of these truly belong to thee; they come of themselves
and go away from man; it is your egoism only which is yours, and which
you have not yet got rid of.
6. You have not yet abandoned your egoism, which is the greatest
delight of your soul; you cannot get rid of your sorrows, until you are
quite freed from your egoistic feelings.
7. Sikhidhwaja said:--If you say that my kingdom and possession, were
not my all, and that this forest which I have resorted to forms my
all at present; and these rocks and trees and shrubs form my present
possessions, then I am willing to quit all these even, if that would
constitute resignation of all.
8. Vasishtha said:--Hearing these words of the Bráhman boy--Kumbha, the
cold blooded prince Sikhidhwaja held silence for a while, and returned
no answer.
9. He wiped off his attachment to the forest from his heart, and made
up his mind to slide away from it; as the current of a stream in the
rainy weather, glides along and carries down the dust and dirt of the
beach.
10. Sikhidhwaja said:--Now sir, I am resolved to leave this forest,
and bid adieu to all its caves and arbours; say now does not this
relinquishment of all, form my absolute abnegation of all things.
11. Kumbha replied:--The foot of this mountain with all its wood-lands,
arbours and caverns are no properties of yours, but the common fells
and dales of all; how then can your forsaking of them, form your
self-abnegation at all?
12. The best boon of your egoism which has fallen to your lot, is still
unforsaken by you; you must get rid of this, in order to be freed from
the cares and sorrows of this sublunary world of woes.
13. If none of these things is mine, then my hermit's cell and grove,
which I own as mine are what I am willing to resign, if that would make
my total abnegation.
14. Vasishtha said:--The self-governed Sikhidhwaja being awaked to his
sense, by these admonitions of Kumbha--the Bráhman boy; he remained
silent for a moment, with the light that shone within him.
15. His pure conscience returned to his mind, and the blaze of his
right knowledge, burnt away the dross of his attachment to the
hermitage; as a gust of wind drives the dusts from the ground.
16. Sikhidhwaja said:--Know me sir, to have now taken away my heart
from this hermitage, and forsaken my attachment to all its sacred
bowers and arbours; now therefore consider me to have resigned my all
and every thing in world.
Public-domain text, read in full here on John Shaqi.
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