The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 3 (of 4), Part 2 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 3 (of 4), Part 2 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
17. Kumbha replied:--How can I consider you as fully resigned, by your
resigning these groves and arbours and everything appertaining to them;
none of which belong to you, nor are you their master or deserter in
anyway. (Know there is but one being, who is the sole master of all).
18. Thou hast another thing to be forsaken by thee, and that is the
greatest and best thing that has fallen to thy lot in this world; it
must be by your resignation of that thing, that you can set yourself
free from all. (The prince was so very infatuated with his knowledge
of the gross sensibles, that he would never come to know what egoism
meant).
19. Sikhidhwaja said:--If this even be not the all that I have, and
which you want me to resign; then take these earthen pots and basins,
these hides and skins and this my cell also, and know me to forgo all
these forever and betake myself elsewhere.
20. Vasishtha said:--So saying the dispassionate prince rose from his
seat, with his composed and quiet mind; as when an autumnal cloud rises
on the top of a mountain, and disperses elsewhere.
21. Kumbha saw from his seat, the motions and movements of the prince,
with her smiles and amazement, as when the sun laughs from above, to
see the foolish attempts of men on the earth below.
22. Kumbha looked steadfastly on Sikhidhwaja, and sat silently with the
thought, "Ah! let him do whatever he likes for his sanctification and
renunciation of the temporal articles of this world, which do not serve
for his spiritual edification at all."
23. Sikhidhwaja then brought out all his sacred vessels and seats from
his grotto, and collected them all in one spot; as the great ocean
yielded up all her submerged treasures, after the diluvian flood was
over.
24. Having collecting them in a pile, he set fire to them with dried
fuel; as the sun-stone or sun-glass burns down the combustible by its
fire.
25. The sacred vessels and chattels which were set on fire and burnt
down by it, were left behind by the prince who sat on a seat beside
Kumbha; as the sun sets on the mount Meru, after he had burnt down in
the world by the fire of dissolution.
26. He said to his rosary, you have been confident to me your master,
as long as I turn you on my fingers as my counting beads.
27. And though I have turned you over and over, with my sacred mantras
in this forests; yet you have been of no service to me at all.
28. And though I have travelled with you, Oh my reliquary! and seen
many holy places in thy company; but as you proved of no good to me, I
now resign you to the flames.
29. The burning fire rose in flames and flashes in the sky, and they
appeared as stars glittering in it; he then cast his seat of the deer's
skin on the fire, and said: I have borne you about me so long on my
back as an ignorant stag.
30. It was by my ignorance, that I held you so long with me; and now
you are at liberty to go your own way; where may peace and bliss attend
on you forever.
Public-domain text, read in full here on John Shaqi.
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