49. He who connects all the worlds with himself, as the thread that connects the pearls in a necklace, is the man that possesses everything, by renouncing all things from himself. (This is the attribute of _sutrátmá_--the connecting thread of the supreme soul, which unites all units to it, by living all things as apart from it). 50. The soul that is unattached to all things, doth yet connect and pass alike through them all; as the thread of the divine soul, connects the world as a string of pearls. (It spreads unspent). 51. The soul that bears no attachment to the world, is like an oilless lamp that is soon extinguished to darkness; but the spirit that is warm with its affections, likens an oily lamp, that burns with universal love, and enlightens all objects about it. 52. The lord that lives aloof from all, resembles the oilless lamp in dark obscurity; but the same Lord manifesting himself in all things, resembles the oily lamp that lights every object. (The two hypostases of the supreme spirit--the unknowable and the Manifest, the aprakásátmá and the saprakásátmá). 53. As after the relinquishment of all your possessions (both in your estate as also in this forest), you still remain by yourself; so after your resignation of your body, mind and all, you have still your consciousness by you, which you can never get rid of. 54. As by the burning of your articles, you have burnt no part of your body; so by your resignation of all things, you can not resign yourself or your soul, which would then amount to _nirvána_ or utter extinction (which is tantamount to _moksha_ or ultimate absorption in the supreme spirit). 55. Sarvatyága or total abnegation, means the voidance of the soul of all its worldly attachment, when it becomes the seat of all knowledge; and likens to the etherial paradise of the hosts of celestial beings. 56. Sarvatyága or self-abnegation is like the water immortality, which drives away all fear of disease and death by a single draught of it; and it remains untouched by the cares of the world, as the clear firmament is untinged by the spots of clouds. 57. Sarvatyága again is the entire abandonment of all affections, gives a man his true greatness and glory; and as you get rid of your temporary affections, so you get the stability of your understanding, and the firmness of your determination. 58. Sarvatyága or abandonment of all, is fraught with perfect delight; as its contrary is attended with extreme misery. This is a certain truth, and knowing as such, choose what you think best for you. 59. He who gives away his all in this life, comes to be in possession of them in his future state; as the rivers which pour their waters into the sea, are again filled by its flood tide. 60. After resignation of all things from the mind, its hollowness is filled with full knowledge of them, which is highly gratifying to the soul; as an empty box, is stored with rich gems and jewels in it.