61. It was by virtue of his resignation of all things, that Sákyamuni became dauntless amidst the troubles of the Kali-age, and sat as firm as a rock. (Hence the yogis of prior ages, have remained as pure air). 62. Total resignation of all things, is tantamount to the acquisition of all prosperity; because the lord gives every thing to him, who dedicates and devotes his all unto Him. 63. You have now, O prince, become as quiet as the calm atmosphere, after your abandonment of all things; now try to be as graceful as the lightsome moon, by the complaisance of your manners. 64. Now, O high minded prince, forget at once your past abdication of your crown and kingdom, as also your subsequent of all things in this hermitage; drive away the pride of your total abandonment of all you had, and be of a clear and complacent countenance. CHAPTER LXXXXIV. ENLIGHTENMENT OF SIKHIDHWAJA. Argument:--On the abandonment of the affections of the mind. Vasishtha continued:--As the disguised boy was admonishing in this manner on the relinquishment of mind (_i.e._ the mental passions and affections); the prince ruminated inwardly on its sense, and then spoke as follows. 2. Sikhidhwaja said:--I find my mind fluttering always, as a bird in the open sky of my bosom; and lurking incessantly as an ape, in the wilderness of my heart. 3. I know how to restrain my mind, as they do the fishes in the net; but know not how to get rid of it, when it is so much engaged with the objects of sense. 4. Please sir acquaint me first with the nature of the mind, and then teach me the method of relinquishing it for ever from me. 5. Kumbha replied:--Know great prince, cupidity to be the intrinsic nature of the mind; and know the word desire to be used as a synonym for the mind. (The mind and will are synonymous terms). 6. The abandonment of the mind is very easy, and more facile than the stirring of it; it is attended with a greater delight, than the possession of a kingdom can afford, and is more pleasant than the scent of fragrant flowers. 7. But it is very difficult for the ignorant, to get rid of or forsake the desires of their minds; it is as hard to them as it is for a boor to wield the reins of a kingdom, and for a heap of grass to be as high as a mountain. 8. Sikhidhwaja said:--I understand the nature of the mind, to be replete with its desires; but I find my riddance from it, to be as impossible as the swallowing of an iron-bolt by anybody. 9. I find the mind as the fragrant flower in the great garden of the world, and the crater of the fire of all our woes; it is the stalk of the lotus of the world, and it is the bag that bears and blows the gusts of delusion all over the world. Now tell me how this thing may be easily removed from us. 10. The mind is the locomotive engine of the body, it is the bee that flutters about the lotus of the heart; now tell me how I may with ease get rid of this mind.