Vasishtha continued:—Think not of unity or duality, but remain quite calm and quiet in thy spirit and as cold hearted as the dank mud and mire, as the worlds are still with unstirry spirit of the divinity working in them. (This is a lesson of incessant work without any stir and bustle). 2. The mind with its understanding and egoism and all its thoughts, are full of the divine spirit in its diversified forms (vivarta-rúpa); and time and its motion and all sound, force and action, together with all modes of existence, are but manifestations of the Divine Essence. 3. The Divine Spirit, being of the form of gelatinous mud (or plastic nature), all things with their forms and colours, and the mind and all its functions also, upon its own mould of endless shapes and types beyond the comprehension of men. 4. It is the Divine Essence which forms its own substance as upon a mould of clay, the patterns and forms and the shapes of all things, together with the measurements of space and time and the position of all the quarters and regions of the earth and heavens; so all things existent or inexistent, are the produce and privation of the formative mud and mould of the Divine Spirit. 5. Do you remain indifferent about the essence of your egoism and selfishness, which is no other than that of the Supreme Spirit; and live unconcerned with everything, like a dumb insect in the bosom of stone. (This is the Vajra-Kita, which perforates the sálagram stone in the river Gandak in Bihar). (The dumbness of silent munis was occasioned by their inability to speak with certainty anything regarding the abstruse spiritual subjects). 6. Ráma asked:—Sir, if the false knowledge of egoism and selfishness, be wanting in the wise and God knowing man, then how comes it, that the dereliction and renunciation of his duties, will entail any guilt or evil upon him, and his full observance of them, is attended with any degree of merit or reward? (This is the main question of the necessity of the observance of duteous and pious acts by the wise, which is after so long mooted by Ráma, in continuation of the last subject under discussion). 7. Vasishtha replied:—I will ask you also one question, O sinless Ráma! and you should answer it soon, if you understand well what is rightly meant by the term duty and that of activity. 8. Tell me what is the root of action and how far it extends, and whether it is destructible at last or not, and how it is totally destroyed at the end. 9. Ráma replied:—Why sir, whatever is destructible must come to be destroyed at last, by means of the act of rooting it out at once, and not by the process of lopping the branches or cutting off the tree. 10. The acts of merit and demerit are both to be destroyed, together with their results of good and evil; and this is done by eradicating and extirpating them altogether.