34. All these bodies and beings bear only, their immaterial forms of mere ideas; and it is the goblin of delusion alone, that causes us to suppose their materiality. 35. Whatever is not produced or thought of in the mind, can not present its figure to our sight also; and that which is no reality of itself, cannot be the cause of any else. (Nothing comes from a nullity). 36. When the sensibles are null and unreal, what other thing is there that may be real; and how can anything be said as real, whose reality is by the unreal and delusive senses. 37. The sensibles being proved as unreal, there can be no reality in their perceptions and thoughts also; it is impossible for a spider to maintain its web before a storm, which blows away an elephant. 38. So likewise the ocular evidence being proved as false, there is no proof of there being any object of vision any where. There is but One invariable entity in all nature, whose solidity depends upon the consolidation of the divine intellect, as of the sea salt on the solidified sea water. 39. As a dreamer dreams of a high hill in his house, and in its ideal form, which is unknown to and unseen to others sleeping with him in the same house; so we thought two of that stone we have been talking of erewhile, and which is no other than the intellect. 40. It is this intellectual soul, which exhibits a great many ideal phenomena within itself, and all of which are as unsubstantial as empty air; such as:—this is a hill, and this is the sky; this is the world, and these are myself and thyself. 41. Men of enlightened souls only, can perceive these phenomena of the intellect in themselves and not the unenlightened soul; just as the hearer of a lecture understands its purport, and not one who dozes upon the reading of a sermon. 42. All these erroneous sights of the world, appear to be true to the unenlightened person; just as the unmoving trees and mountains, seem to be dancing to inebriated man. 43. The yogi beholds one irrepressible form of God (Siva) in all places, and manifest before him in the form of his intellect; but the ignorant are beguiled by their false guides, to place their reliance in the objects of senses, notwithstanding their frail nature. CHAPTER LXIX ENTRANCE INTO THE COSMICAL STONE OF MUNDANE EGG. Argument:—Creative energy of God is the cause of reminiscence, and reminiscence is the cause of reproduction. Vasishtha added:—The world is without any figure or substance, though it presents the appearance of such; it is seen in the light of the pure and imperishable essence of God, by the keen sight of transcendental philosophy. 2. It is that quintessence which exhibits in itself the rare show of the cosmorama, and the figures of hills and rivers are seen in it as pictures in a panoroma, or as spectres appearing in the empty air.