The Yoga-Vasishtha Maharamayana of Valmiki, Vol 4 (of 4), Part 1 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol 4 (of 4), Part 1 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
16. My mind also, which is ever prompt to meet all hazards, and to
expose itself to all kinds of restraints, never finds its rest until it
is overwhelmed under some danger, and brought under the peril of death.
17. My scent likewise is ever alert in seeking after fragrant and
delicious things to its own peril, and it is difficult for me to repress
it, as it is hard for one to restrain an unruly horse.
18. I am restrained by the sense of my smelling to the two canals of my
nostrils, bearing the putrid breath and cough and cold of the body; and
am constrained like a prisoner or captive of war to the dungeon by my
jailer or captor.
19. It is on account of this lickerish tongue of mine, that I am forced
to seek for my food in these rugged and dreary rocks, which are the
haunt of wild elephants, and where the wolves are prying for their
forage. (From this it appears that, the Vidyádharas were a tribe of
mountaineers in the north of the Himalayas).
20. I am to restrain the sensitiveness of my body, and to make my skin
(the _twak indreya_ or the organ of feeling), to endure the heat of the
hot weather of the kindled fire and of the burning sun (all which it is
necessary to be undergone in the austere devotion known as
_Panchatapa_).
21. My ears, sir, which ought to take a delight in the hearing of good
lectures, are always inclined to listen to talk that are no way
profitable to me; but mislead me to wrong; as the grassy turf covering a
well, tempts the silly stag to his ruin.
22. I have listened to the endearing speeches of my friends and
servants, and attended to the music of songs and instruments, to no
lasting good being derived therefrom. (Sensuous pleasures are transient,
and are not attended with any permanent good).
23. I have beheld the beauty of beauties, and the natural beauty of
objects on all sides; I have seen the sublimity of mountains and seas,
and the grandeur of their sides and borders; I have witnessed the
prosperity of princes and the brilliancy of gem and jewels.
24. I have long tasted the sweets of the most delicious dishes, and have
relished the victuals of the six different savours, that were served to
me by the handsomest damsels.
25. I have associated with the lovely damsels clad in their silken
robes, and wearing their necklaces of pearls, reclined on beds of
flowers and fanned by soft breezes; I have had all these pleasures of
touch, and enjoyed them unrestrained in my pleasure gardens.
26. I have smelt the odours on the faces of fairy damsels, and have had
the smell of fragrant balms, perfumeries and flowers; and I have inhaled
the fragrance, borne to me by the breath of the soft, gentle and
odoriferous breezes.
27. Thus have I seen and heard, felt and smelt, and repeatedly tasted
whatever sweets this earth could afford. They have now become dry,
distasteful, stale and unpleasurable to me; say what other sweet is
there left for me yet to enjoy.
Public-domain text, read in full here on John Shaqi.
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