The Yoga-Vasishtha Maharamayana of Valmiki, Vol 4 (of 4), Part 1 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol 4 (of 4), Part 1 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
29. Thus I saw thousands of worlds, and the repeated rising and
fallings, like the leaves of plantain trees (or rather the barks of
those trees, which grow upon and envelop one another).
30. Thus did this material world, appear to me in its immaterial form;
as a creation of the Intellect, and presenting a pure and vacuous
aspect.
31. The phenomenal is nothing, and it is its mental perception only that
we have all of this world; and this also vanishes into nothing, when we
know this all to be a mere void.
CHAPTER LXXXXI.
DESCRIPTION OF IGNEOUS, LUMINOUS AND BRILLIANT
OBJECTS IN NATURE.
Argument:—Vasishtha’s Identity of his soul with light, and his
observation of it in all lightsome substances.
Vasishtha related:—I then believed myself as identical with light, and
beheld its various aspects in the luminous bodies of the sun and moon,
in the planets and stars, and in fire and all shining objects.
2. This light has by its own excellence, and it becomes the light of the
universe; it is as brilliant as the mighty monarch, before whose all
surveying sight, the thievish darkness of night flies at a distance.
3. This light like a good prince, takes upon it the likeness of lamps,
and reigns in the hearts of families and houses in a thousand shapes (of
chandeliers &c.), to drive off the thievish night, and restore the
properties of all before their sight.
4. Being glad to lighten all peoples (worlds), it enkindles the orbs of
the sun, moon and stars; who with their rays and beams, dispel afar the
shade of night from the face of the skies.
5. It impoverishes the darkness, that bereaves all beings from their
view of the beauties of nature, and dispenses the useful light, which
brings all to the sight of the visibles.
6. It employs the axe at the root of the nigrescent arbour of night, and
adds a purity and price to all things; it is this that gives value to
all metals minerals, and makes them so dear to mankind.
7. It shows to view all sorts of colours, as white, red, black and
others. It is light that is the cause of colours as the parent is the
cause of the progeny.
8. This light is in great favour, with every one upon this earth;
wherefore it is protected with great fondness in all houses, as they
foster their children in them, by means of earthen walls (in order to
preserve them from inclement winds).
9. I beheld a slight light, even in the darkness of the infernal region
(_i.e._ the dismal hell fire); and I saw it partly in the particles of
dust, which compose all bodies on the surface of the earth.
10. I saw light, which is the first and best of the works of God, to be
eternally present in the abodes of the celestial; and observed it as the
lamp of the mansion of this world, which was the great deep of waters
and darkness before. (“And darkness reigned over the face of the deep”).
Public-domain text, read in full here on John Shaqi.
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