The Yoga-Vasishtha Maharamayana of Valmiki, Vol 4 (of 4), Part 1 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol 4 (of 4), Part 1 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
11. Light is the mirror of the celestial nymphs of all the quarters of
heaven (_i.e._ it shows and points out the face of the heavens to us);
it scatters like the winds the dust of frost from before the face of
night, it is the essence of the luminous bodies of the sun, moon and
fire, and the cause of the red and bright hue of the face of heaven.
12. It discloses the cornfields to day-light, and ripens their corn, by
dispelling darkness from the face of the earth. It washes also the
glassy bowl of heaven, and glitters in the dewy waters upon its face.
13. It is by reason of its giving existence to, and bringing to view all
things in the world, it is said to be the younger brother, of the
transcendent light of divine Intellect. (The gross light is the
reflexion of holy light).
14. It is the light of the sun, which is the reviver of the lotus bed of
the actions of mortals; and which is the life of living beings on earth;
it is the source of our sight of the forms of all things, as the
intellect is that of all our thoughts and perceptions.
15. Light decorates the face of the sky, with numberless gems of shining
stars; and it is the solar light that makes the divisions of days,
months, years and seasons in the course of time, and makes them appear
as the passing waves in the ocean of eternity.
16. This immense universe bears the appearance of the boundless ocean,
wherein the sun and moon are revolving as the rolling waves, over the
scum of this muddy earth.
17. Light is the brilliancy of gold, and the colour of all metals; it is
the glitter of glass and gems, the flash of lightnings, and the vigour
of men in general.
18. It is moon shine in the nocturnal orb, and the glittering of
glancing eye lids; it is the brightness of a smiling countenance, and
the sweetness of tender and affectionate looks.
19. It gives significancy to the gestures, of the face, arms, eyes and
frownings of the eye-brows; and it adds a blush to maiden faces, from
the sense of their invincibleness. (Laughter spring from pride).
20. The heat of this light, makes the mighty to spurn the world as a
straw, and break the head of the enemy with a slap; and strike the heart
of the lion with awe.
21. It is this heat which makes the hardy and bold combatants, engage in
mutual fighting with drawn and jangling swords; and clad in armours
clanking on their bodies.
22. It gives the gods their antagonism against the demons, and makes the
demoniac races also antagonistic to the gods; it gives vigour to all
beings, and causes the growth of the vegetable kingdom.
23. All these appeared to me as the mirage in a desert, and I beheld
them as phantasms in my mind; and this scene of the world was situated
in the womb of vacuum, and I beheld these sceneries, O bright eyed Ráma,
all these sceneries seem to resemble the appearances of a phantasmagoria
to me.
Public-domain text, read in full here on John Shaqi.
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