The Yoga-Vasishtha Maharamayana of Valmiki, Vol 4 (of 4), Part 1 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol 4 (of 4), Part 1 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
20. He fell on the wings of the current air, which conveyed him whirling
as in a whirlwind, beyond the limits of the seven continents and their
seven fold oceans, to a place known as the land of gold and the paradise
of the gods.
21. He fell from the sky in his very posture of _padmásana_ as he had
been sitting there before; and sat with his head and upper part of the
body erect, owing to the ascension or upward motion of the _prána_ and
_apána_ breaths that were inhaled by him. (The rising breath like the
rope of a pitcher, keeps the body from sinking downward).
22. Though hurled from such height, and carried to such distance; yet he
did not wake from the torpor of his _samádhi_—meditation, (to which he
sat fixed and intent); but fell down insensible as a stone, and as
lightly as a bale of cotton.
23. I was then much concerned for his sake, and from my great anxiety to
waken him; I roared aloud like a cloud from my place in the sky, and
showered a flood of rain-water also upon him.
24. I went on darting hail stones, and flashing as lightnings in order
to waken him; and I succeeded to bring him to sense, as the clouds rouse
the peacock in the rainy season.
25. His body flushed and his eyes opened, as a blooming blossom and full
blown flowers; and the drizzling rains enlivened his soul, as the
driving rain, gives the lotuses of lakes to bloom.
26. Finding him awake, and seated in my presence, I cast my complacent
look upon him; and asked him very politely, about the prosperity of his
spiritual concerns.
27. I said, tell me, O great sage, who you are, and where is your abode,
and what to do; and how is it that you are so insensible of your state,
notwithstanding your fall from so great a distance. (It is a pity that
men are so insensible of the fall of their heavenly souls to this
miserable earth).
28. Being addressed by me in this manner, he looked steadfastly upon me,
and then remembering his visit at mine, he replied to me in a voice, as
sweet as that of the _chátaka_—swallow to the sonorous clouds.
29. The sagely siddha said:—You sir, shall have to wait awhile until I
can recollect myself and my former state; and then I will relate to you
the latter incidents of my life.
30. So saying he fell to the recollection of his past incidents, and
then having got them in his remembrance, he related the particulars to
me without any reserve, and as if they were the occurrence of his
present day.
31. He then spoke to me in a voice, as soft and cooling as the sandal
paste and moonbeams; and the words were as blameless and well spoken, as
they were pleased to my ears and ravishing of my soul.
32. The siddha said:—I now come to know you sir, and greet you with
reverence; and beg you to pardon my intrusion upon you, as it is the
nature of the good to forgive the faults of others. (Because to err is
human, to forgive divine).
Public-domain text, read in full here on John Shaqi.
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