The Yoga-Vasishtha Maharamayana of Valmiki, Vol 4 (of 4), Part 1 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol 4 (of 4), Part 1 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
33. Know me, O sage, to have long enjoyed (in one of my former births),
the sweets of the garden of paradise in the form of butterfly; as a bee
sucks the honey of lotus-flowers in the lake.
34. I fluttered over a running stream, and found it swelling with
sounding waves at pleasure; and then seeing it whirling with its horrid
whirlpools, I began to reflect with sorrow in my mind (in the following
manner).
35. Such is the sight of the troubles in this ocean of the world, which
overwhelms me quite in sorrow and grief; and I have become like a
parching and plaintive swallow, that wails aloud at a draught of rain
water.
36. I find my chief delight to consist in intelligence, and perceive no
pleasure in worldly enjoyments, therefore I must rely only in my
intellectual speculations, and abide without any anxiety, in the
unclouded sphere of my spiritual felicity.
37. I see there is no real pleasure here, but what is derived from our
sensations of the sensible objects (of figure, sound, taste, touch and
smell); I find no lasting delight in these, that I should depend on
them.
38. All this is either the vacuity of the intellect, or representations
of the intellect itself; when then should I be deluded with these false
appearances, as a madman or one of a deluded mind is apt to do.
39. The sensibles are causes of our insensibility as poison, and women
are deluders of men and provokers of their passions; all sweets are but
gall, and all pleasures are only a sort of pleasing pain.
40. And this body which is subject to sickness and decay, with its mind
as fickle as a shrimp fish, is hourly watched upon by inexorable death,
as the old crane lurks after the skimming fish for his prey.
41. The frail body being subject to instant extinction, likens a bubble
of water in the ocean of eternity; it resembles also the flame of lamp,
which is put out in a moment, while it burns vividly before us.
42. What is the life any more than a stream of water, running between
its two shores of birth and death; flowing on with the currents of
passing joys and griefs, swelling with the waves of incidents, and
whirling with the whirlpools of dangers and difficulties?
43. It is muddied with the pleasures of youth, and blanched with the
hoary froths of old age; and emits but casually a few bursting bubbles
of glee and gladness, which are afloat for and flitting in a moment.
44. It runs with the rapid torrent of custom, sounding with the hoarse
noise of current opinions; it is overcast by the roaring clouds of envy
and anger, and overflows the earth in its liquid form (of evanescent
bodies).
45. The word stream of life, is as pleasing to hear and pleasant to the
ear, as the term stream of water is soothing to the soul; but its waters
are ever boiling with heat of _tritápa_, and abounding with whirlpools
of illusion and avarice, that carry us up and down for ever more.
Public-domain text, read in full here on John Shaqi.
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