The Yoga-Vasishtha Maharamayana of Valmiki, Vol 4 (of 4), Part 1 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol 4 (of 4), Part 1 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
5. As the great Virát-like big bodies, are actuated by their passions
and feelings, so also the little vályakhilyas or puny tribes of insects,
are fed by their self love to pursue their own ends.
6. Behold the supportless fowls of the firmament, flying and falling in
the air, are quite content with roving in empty vacuity, without seeking
a place for their rest.
7. Look at the incessant endeavours of the little emmet, in search of
its food and hoarding its store like ourselves, for the future provision
of our families, and never resting content for a moment.
8. There the little mollusks, as minute as atoms of dust, and yet as
quick in quest of its food, as when the swift eagle is in pursuit of its
prey, in the etherial sphere.
9. As the world passes with us in the thoughts of ourselves, our egoism
and meity of this and that; so it goes on with every creature, in its
selfish thoughts and cares for its own kind. (Self-love is the prime
mover of all living bodies, towards their own good).
10. The lives of filthy worms are spent like ours, in their toil and
anxious care for food and provisions, at all places and times of their
duration in the world.
11. The vegetable creation is some what more awakened, in their state of
existence, than mineral productions, which continue as dead and dormant
for ever. But the worms and insects, are as awakened from their dormancy
as men, in order to remain restless for ever.
12. Their lives are as miserable as ours, upon this earth of sin and
pain, and their death is as desirable as ours, in order to set us free
from misery after a short-lived pain.
13. As a man sold and transported to a foreign country, sees all things
with wonder that are not his own; so it is with the brute animals, to
see all strange things in this earth.
14. All animals find every thing on earth, to be either as painful or
pleasant to them, as they are to us also; but they have not the ability
like us, to distinguish what is good for them from whatever is noxious
to them.
15. Brute animals are dragged by their bridles and nose-strings, as men
who are sold as slaves to labour in distant lands, have to bear with all
sorts of pains and privation, without being able to communicate or
complain of them to any body.
16. The trees and plants and their germs, are liable to similar pains
and troubles like us, when our thin-skinned bodies are annoyed by
inclement weather, or assailed by gnats and bugs, during the time of our
sleep (_i.e._ The vegetable tribe is equally sensible of pain as the
animal in their sleeping state).
17. And as we mortals on earth, have our knowledge of
things—padártha-vedana, and the sagacity of forsaking a famine stricken
place for our welfare else where; so it is with the bending brutes and
birds, to emigrate from lands of scarcity to those of plenty. (_i.e._
Brutes are alike discerning as men).
Public-domain text, read in full here on John Shaqi.
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