The Yoga-Vasishtha Maharamayana of Valmiki, Vol 4 (of 4), Part 1 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol 4 (of 4), Part 1 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
10. Then the vidyádhara said; I understand, O chief of sages, that it is
in this manner, that dull people also become long living in this world;
and it is this true knowledge, which is the cause of the great longevity
of yours and other sages.
11. Those who are pure in their hearts and minds, soon attain to their
highest state of fearlessness, after they are once admonished with the
knowledge of truth.
12. Vasishtha said:—The chief of the birds of air, spoke to me in this
manner on the summit of the Sumeru Mountain; and then held his silence
like the mute clouds on the top of Rishyasringa chain. (It is said that
the clouds never roar when they rove over this hill).
13. Having taken leave of the sagely bird, I repaired to the abode of
the Vidyádhara (in order to learn the truth of the story); and then
returned to my place, which was graced by the assemblage of sages.
14. I have thus related to you, O Ráma, the narration of the veteran
bird, and the sedateness which was attained by the Vidyádhara with
little pain and knowledge. It is now the lapse of the long period of
eleven great Yugas, since my said interview with Bhusunda—the veteran
chief of the feathered tribe.
CHAPTER XVII.
LECTURE ON THE ANNIHILATION OF EGOISM.
Argument:—The Yoga or mode of consuming egoism by the fire of
Non-egoism.
Vasishtha said:—It is by means of the knowledge of one’s want of egoism,
that the arbor of his desire, which is productive of the fruit of
worldliness, and which is fraught with the taste of all kinds of sweet
and bitterness; may be checked in its growth.
2. It is by one’s habit of thinking his unegoism, that he comes to view
both gold and stone, as well as all sorts of rubbish in the same light;
and by being calm and quiet at all events, has never any cause of sorrow
at any thing whatsoever.
3. When the cannon-ball of egoism, is let to fly out from the gun of the
mind by force of divine knowledge; we are at a loss to know, where the
stone of egoism takes its flight.
4. The stone of egoism being flung from the balustrade of the body, by
the gigantic force of spiritual knowledge; we know not where this
ponderous egoism is driven and lost.
5. After the stone of egoism is flung away, by the great force of the
knowledge of Brahma only; we cannot say where this engine of the body
(with its boast of egoism in it), is lost forever. (Here are three
comparisons of egoism, _viz_, 1 of a gunshot; 2 of a balustrade stone; 3
of a pebble in a sling).
6. The meaning of _ego_ is frost in the heart of man, and melts away
under the sunshine of unegoism; it then flies off in vapour, and then
disappears into nothing we know not where.
7. The _ego_ is the juice of the inner part of the body, and the unego
is the solar heat without; the former is sucked up by the latter, and
forsakes the dried body like a withered leaf, and then flies off where
we know not.
Public-domain text, read in full here on John Shaqi.
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