The Yoga-Vasishtha Maharamayana of Valmiki, Vol 4 (of 4), Part 1 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol 4 (of 4), Part 1 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
9. My wicked and crooked thoughts are as the brambles of creeping and
thorny plants, and my life is a weary and dreary maze, as a dark and
dismal night (where and when we are blind-folded to descry our right
way).
10. The world with all its people, being parched and dried up like
withered plants, without the moisture of true knowledge, and decaying
day by day with incessant cares, is fast advancing towards its
dissolution, without being destroyed all at once.
11. All our present acts are drowned in those of our past lives, and
like withered trees bear no flower or fruit in our present life; and
actions done with desire, terminate with the gain of their transitory
objects. (Therefore no action nor meritorious deeds of religion, can
ever tend to our salvation. (Which is had by our faith alone)).
12. Our lives are wasted in our attachment to family and dependants, and
never employed to lead our souls across the ocean of the world; the
desire of earthly enjoyments are decaying day by day, and a dreadful
eternity awaits before us.
13. Our prosperity and possessions, whether they are more or less, are
as noxious to our souls, as the thorny and poisonous plants growing in
the hollow caves of earth; again they are attended with thoughts and
cares causing fever heat in the soul, and emaciating the body.
14. Fortune makes the brave and fortunate people, fall sometimes in the
hands of foes; as the man ardent with the desire of gems in his mind, is
tempted to catch the gemming serpents, lying in dark caves (and lose his
life in attempting to seize the treasure).
15. I being entirely inclined or given up to the objects of sense, am
abandoned by the wise (who hate to touch the vile); and my mind which is
polluted by worldly desires, and is all hollow within, is shunned by
them as a dead sea with its troubled and turbid waters.
16. My mind is turning also about false vanities, as the rheumatic pains
all about the body.
17. And I am also even with my innumerable deaths hunting after desired
vacuity for sorrow, though my mind is purged from the dross of ignorance
by reading sástra and associating good men; as the moon and stars
which with its power of removing darkness, stand good in vacuity.
18. There is no end of the dark night of my ignorance, when the gloomy
spectre of my egoism is playing its part; and I have not the knowledge,
which like a lion may destroy the furious elephant of my ignorance, and
burn down as fire the straws of my actions.
19. The dark night of my earthly desire or cupidity is not yet over, and
the sun of my disgust of the world is not risen as yet; I still believe
the unreal as real, and mind is roving about as an elephant.
20. My senses have been continually tempting me, and I know not what
will be the end of these temptations, which prevent even the wise
people, from observing precepts of the sástras.
Public-domain text, read in full here on John Shaqi.
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