The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 4 (of 4), Part 2 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 4 (of 4), Part 2 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
13. I passed there amidst the arteries and _aorta_, and was led through
all the conduits and blood-vessels into all the nerves and veins, both
large and small and inside and outside the body.
14. I was at last confined in the cage of the ribs on both sides of
the body, and had the fleshy masses of the liver and spleen presented
before me. This was the painful habitation of my living soul, and these
were as potfuls of meat set before it.
15. My intestines kept coiling within me with a hissing sound, and were
surrounded by a flood of red hot blood continually flowing and boiling,
like the waves of the ocean heated under the hot sunshine.
16. I had fresh supplies of sweet scents, incessantly borne to my
nostrils by the blowing breeze; and these tended to infuse both life to
my body, and sensibility to my soul.
17. But then I was tormented as in hell-fire, by the boiling blood,
bile and phlegm; in my dark and dismal dungeon. (Which was moreover
infected by the stink of dirt within).
18. It is the free and slow passage of the vital airs through the
lungs, that regulates the circulation of blood in all parts of
the body; and this determines the state of the bodily humours, a
derangement of which tends to generation of future diseases.
19. The vital airs pushing against each other, burst forth in explosion
within their cavities; while the culinary fire is burning as the
submarine blaze, through the tubular stomach, resembling the hollow
pipe of a lotus stalk.
20. The external air carries the particles of things, through the outer
organs of sense into the body; and these then enter into the mind,
either in their gross or pure state, as thieves enter into a house at
night.
21. The chyle is carried with a chyme by the internal winds, to all
parts of the body by the passage of the intestines; as the outer air
bears the low and loud sounds of songs in all direction.
22. I then entered into his heart, which is difficult of access, and
I passed therein with as much jostling, as a strong man makes his way
amidst a thickly crowded throng of men.
23. Soon afterwards I found the sight of some shining substance, at a
distance from the heart (_i.e._ the culinary fire); as a man scorched
by sun shine, finds the sight of cooling moon in the gloom of night.
24. It was the spiritual light, which reflected like a mirror all this
triple worlds in itself, and threw its rays upon all things therein; it
was the essence of whatever there is in existence; and the receptacle
of all living souls.
25. The living soul or life, says the _sruti_ pervades the whole body,
as the fragrance of a flower runs through all parts of it. Yet it is
the heat of the heart in which it chiefly resides, as the perfume of
the flower dwells in the pistils, after the blossom is expanded by the
solar heat.
Public-domain text, read in full here on John Shaqi.
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