19. The intellectual Vacuum is found in the disquisitions of all the sástras, to be what is neither this nor that nor any thing any where; and yet as all and everything in every place and at all times. (_i.e._ Nothing concrete, but every thing in the abstract). 20. As a man travelling from country to country, retains his consciousness untravelled in himself; so the intellect always rests in its place in the interim, though the mind passes far and farther in an instant. 21. The world is full of the intellect, both as it is or had ever been before; and its outward sight being dependent on its ideas in the mind, gives it the form and figure as they appear unto us. 22. It is by a slight winking of its eye, that it assumes and appears in varied shapes; though the intellect never changes its form, nor alters the clearness of its vacuous sphere. 23. Look on and know all these objects of sense, with thy external and internal organs, and without any desire of thine for them; be ever wakeful and vigilant about them, but remain as quite sleepy over them. 24. Be undesirous of any thing and indifferent in your mind, when you speak to any one, take any thing or go any where; and remain as deadly cold and quiet, as long as you have to live. 25. But it is impossible for you to remain as such, so long as you fix your eyes and mind on the visibles before you; and continue to view the mirage of the world, and look upon its duality rising as two moons in the sky. 26. Know the world to be no production from the beginning; because the want of its prior cause prevents its sequence; and there is no possibility of a material creation, proceeding from an immaterial causality. 27. Whatever appears as existent before you, is the product of a causeless cause; it is the appearance of the transcendent One, that appears visible to you. (The world is the visible form of the invisible One). 28. The world as it stands at present, is no other than its very original form; and the same undual and undivided pure soul appears as a duality, as the disc of the moon and its halo present their two aspects to us. 29. Thus the strong bias, that we have contracted from our false notion of the duality; has at last involved us in the error of taking the false for true, as to believe the shadow of a dream for reality. 30. Therefore the phenomenal world is no real production, nor does it actually exist or is likely ever to come to existence; it is likewise never annihilated, because it is impossible for a nihility to be nil again. 31. Hence that thing which is but a form of the serene vacuum, must be quiet, calm and serene also; and this being exhibited in the form of the world, is of its own nature quite clear and steady, and imperishable to all eternity. (The Beo-vyom or vacuum being a void, cannot be annulled to a nullity again).