THE man had got the better of the Jew; and the man retained the upper hand. There came no reaction. Elias Bacharach's Judaism--or so much of it, at least, as bore upon the question of matrimony--had apparently suffered sudden and total annihilation. Under the light of love, it had apparently behaved as those hackneyed images in the Etruscan tombs behaved under the light of the sun--collapsed into nothingness. Looking backward, and repeating to himself the views upon intermarriage, which, the rabbi said, there had never been a Bacharach to doubt, he was amazed at their glaring unreasonableness, at their enormity even, and could only ask incredulously, “Is it possible that I ever believed that rubbish?” The philosophy of the matter was extremely simple. Elias had never bestowed upon the rabbi's religious teachings any skeptical consideration. He had accepted them as facts stated upon authority--had taken the rabbi's word for them, just as he had taken the rabbi's word for the boundaries of the State of Nebraska, and for the date of the Battle of Bunker Hill. But, now, when, for the first time, circumstances had led him to bring to bear upon them a little analysis and common-sense, to exercise a little his right and his power of private judgment, now their absurdity had become startlingly conspicuous. Then, of course, his wish fostered his thought. Every spontaneous impulse of his nature aided and abetted his intelligence in its iconoclasm. He wanted--_he wanted_--to marry Christine Redwood; and a theology which taught that, merely because the accident of birth had made of him a Jew, and of her a Christian, such marriage would be sinful, thereby proved itself to be the offspring of prejudice and superstition.