Jews -- Fiction; Man-woman relationships -- Fiction; New York (N.Y.) -- Fiction
APPARENTLY it did not once occur to Elias to seek a natural explanation
for what had happened; and even if it had done so, I don't believe it
would have made much difference. But this, as has been said, in view
of all the circumstances, was scarcely strange. The supernatural
explanation had, so to speak, captured his mind by storm. With
tremendous force and suddenness, it had thrust itself upon him at a
moment when he was suffering the exhaustion and the debility consequent
upon a violent shock; and, once in possession, it clung tenaciously, and
left no foothold for a saner judgment to stand upon. Then, besides, had
not the rabbi's menaces predisposed him to accept it? And finally, there
were heredity and education and mental habitude, which in such matters
must surely count for much. Elias had been fancying that his inherited
and sedulously cultivated superstition was dead and buried. Love, like
a radiant St. George, had slain the monster. To us, wise after the fact,
it is conceivable that it had but slumbered; and now again was
wide awake, breathing fire and vengeance; and had given its quondam
executioner such a blow as might not speedily be recovered from, if at
all.
Elias, at any rate, did not doubt. He told himself that he had been on
the point of committing a mortal sin, one that would have removed him
forever beyond the pale of divine mercy, one that would have entailed
upon him, and upon his seed after him, infinite retribution. He told
himself that at the eleventh hour heaven had intervened, and saved him
from his own suicidal clutch. He shuddered at the notion of the risk
he had run. He was duly grateful for his deliverance. It had at first
surprised him to find that his love of Christine had not survived. That
which had absorbed his life, and shaped and directed his life, and been
to his life what the sunlight is to the day, its vital, dominating,
distinguishing principle, had vanished utterly out of his life, had
melted phantom-like, and left not a shred, not a mark, not even a gap,
behind, to show where, or of what substance, or of what form it had
been. It was the extinguishment of a subtle, spiritual flame, which
departs, so far as is determinable, nowhither--is simply swallowed
up and assimilated by the inane. Three days ago, he had believed it
possessed of everlasting vigor; and now, it was gone as completely
as the snows of yesteryear. Death and dissolution had occurred
simultaneously.--But his surprise was short-lived. On reflection, he
agreed with the rabbi, that nothing else could have been expected. He
adopted the rabbi's metaphor, and said that the breath of the Lord had
entered his heart, and cleansed it. He remembered how, once before,
something similar had befallen, in answer to prayer. But the effects
of that had been transitory. The effects of this, he thought, would be
permanent. If there were the materials for melancholy here, Elias was
callous to their influence.
Public-domain text, read in full here on John Shaqi.
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