The chief evidently understood their ignorance. With a smile he fitted
to the groove of the short stick the shaft of a short harpoon, whose
head, about a foot and a half in length, they now discovered to be made
of thin, dark slate, ground sharp on each edge and at the point. When
the chief had fitted the butt of this dart against the ivory tip, he
grasped the lower end of the _nogock_ firmly in his hand, steadying the
shaft in the groove with one finger. He then drew this back, with his
arm at full length above his head, and made a motion as though to throw
the harpoon. In short, the boys now had an excellent chance to see one
of the oldest aboriginal inventions--the throwing-stick, used from
Australia to Siberia by various tribes in one form or another. As they
themselves had sometimes thrown a crab-apple from a stick in their
younger days in the States, they could readily see that the greater
length added to the arm gave greater leverage and power.
"I'll bet he could make that old thing whiz," muttered John. "Still, I
don't see how he could hurt a whale with it."
None of them knew at that time anything about the native Aleut method of
whale-killing. Neither did they know that the _nogock_, or whale-killing
weapon, is a sacred object in the native villages, where it is always
kept in the charge of the headman, or leader in the whale-hunts, who
wraps it up carefully and hides it from view. The Aleuts never allow
the women of their villages to look at the _nogock_, saying that it
brings bad luck for any one to look at it or touch it except the chief
himself. Therefore, had the boys known that their prisoner had stolen
this sacred object, as well as the bidarka and much of its cargo, they
would better have understood the nature of this pursuit and the
intentness of the Aleut chief to punish the offender, who had been
guilty of a crime held, in their eyes, to be as bad or worse than
murder.
Not, however, understanding all these things, and being very well
disposed toward their captive, who had been of such service to them, the
boys were not willing to turn him over at once to these people whom he
so evidently feared, and who with so little ado announced their
intention of killing him. For the time Rob could think of nothing better
than continuing the parley.
"You got-um bad mans!" asserted the chief again.
"One mans," admitted Rob. "Maybe so good mans; we don't know."
"Where you comes?" asked the chief, presently, looking about him. "This
my house here. White mans come here now?"
Rob did not think it best to admit that they were castaway and lost on
these distant shores, so he determined to put on a bold front.
"Heap hunt here," he said, pointing to the meat and the hides stretched
on the ground. "Kill three bear. Catch-um plenty fish. By-and-by
schooner come."
"When schooner come?" asked the chief, with a cunning gleam in his eye.
"Pretty soon, by-and-by," said Rob, sternly. "Plenty white mans come
pretty soon."
Public-domain text, read in full here on John Shaqi.
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