Christian literature for children; Women -- Social and moral questions; Young women -- Conduct of life
In every domestic relation, the influence of woman is of transcendent
concern. Let her measure the responsibilities that attach to her
position. The faithful daughter, the kind sister, the disinterested
inmate, no less than the parent, must habitually realize, that around
that little spot, her home, she is distilling and must distill, either
dews that fertilize the spirit, or night-damps which blast what they
touch.
Consider the demands of her country upon woman. Sparta required her
women to bear arms in war. Rome called on hers for the austere virtues
of heathenism. But America justly anticipates in this sex a union of
grace with power, intellectual cultivation sustained by moral and
religious attainments. During the French Revolution, we are told that
the wives and daughters of the celebrated artists gave their jewels to
extinguish the national debt. Would that they had added the fairer gift
of the Christian graces.
She who shapes so emphatically the destinies of home, should be aware of
the calls of patriotism on her sex. I have read of a family in the West,
in which the daily conversation of both sexes is, "What can I do for my
country?" Rare as this example may be, I earnestly hope that, through a
sense of her high obligations to her country, woman will everywhere
emulate its spirit.
Is it not due for the rank she is allowed to hold in our republic?
Released from the servitude of her sex, which prevails in so many
foreign lands, and recognized as a partaker in the divinity of our
nature, why should she sink into inaction? How, as if an angel spoke to
her soul, should she rise and gird herself in the meek robes of
righteousness, standing fast by the young, and inciting them to a lofty
patriotism, quickening brother, husband and son, to public integrity,
and calming the fierce spirit of political contention.
But how shall I describe the paramount necessity of woman's devotion to
the interests of religion? Christianity regards her as a human being,
equal in moral power to man, and accountable to the same God and Judge
with him. Our religion has elevated her sex from Pagan degradation, and
expects a commensurate return, in her superior virtue. Let her then
first give her own soul to God, and then shew forth in her works the
spirit of her Savior. By the study of the Scriptures; by establishing
herself in a rational faith; by an humble profession of her belief in
Jesus; by diligence in the Sunday instruction of the young, and by a
series of benevolent and charitable offices, among the sick and the
needy, let her requite the love of God, as manifested in the Gospel of
his Son.
Public-domain text, read in full here on John Shaqi.
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