Passing from the watchful eye of his father and the tender, loving, and almost unexampled care and instruction of his mother, he entered, at about the age of eleven, the famous Charterhouse School, London. This was built originally for a monastery. It was purchased by Thomas Sutton, Esq., and under a charter from King James he established a school for the young. In this school forty-four boys, between the ages of ten and fifteen, were gratuitously fed, clothed, and instructed in the classics. Here such notables as Addison, Steele, Blackstone, Isaac Barrows, and others were educated. Young Wesley was largely aided in securing this position by the Duke of Buckingham, who seems to have been a fast friend of the family. He secured for him a scholarship, which gave him about two hundred dollars a year. By the direction of his father he ran around the playgrounds three times every morning for the benefit of his health. It was a school of trial. Being a charity scholar, he did not escape the taunts of his fellow-students more highly favored than he; but he bore all with meekness, patiently suffering wrongfully. He remained there some six years, and, though a mere youth, he distinguished himself in every branch of scholarship to which he turned his attention. Mr. Tyerman, who seems to have searched for every spot on this rising sun, is bold to say that Wesley "lost the religion which had marked his character from the days of his infancy. He entered the Charterhouse a saint, and left it a sinner." We cannot find this marked change on the record with the clearness with which it appears to Mr. Tyerman. There is no evidence that Wesley had ever known the converting grace of God up to this time, and, if not, we are unable to see how he could have lost it. That he was a sinner at this time there can be no doubt. But, while he confesses that he was a sinner, he declares that his "sins were not scandalous in the eyes of the world." Instead of being the wicked boy that Mr. Tyerman represents him to have been, he declares: "I still read the Scriptures, and said my prayers morning and evening. And what I now hoped to be saved by was: (1) Not being as bad as other people; (2) Having still a kindness for religion; and (3) Reading my Bible, going to church, and saying my prayers." Should an unconverted young man in these times, in passing through our high schools or seminaries, give evidence that he read his Bible, prayed morning and evening, attended church regularly, joined in all the devotions, went to the sacrament, and manifested a kindness for religion, who would say that "he entered the school a saint, and left it a sinner"? There is no evidence that Wesley, during his six years' course at the Charterhouse, ever contracted vicious habits or became a flagrant sinner. The wonder is that, with such corrupt and corrupting influences surrounding him, he had not been morally ruined. CHRIST COLLEGE.