Through the cunning craftiness and manifest hypocrisy of one Miss
Hopkey, niece of the chief magistrate, and a lady of great external
accomplishments, he came near being ruined. She sought his company;
bestowed on him every attention; watched him when sick; was always at
his early morning meetings; dressed in pure white because she learned
that he was pleased with that color; was always manifesting great
interest in his spiritual state; and all, without doubt, to cover up
deeper designs. Mr. Wesley, always unsuspecting and confiding, became
strongly attached to her for a time, but was subsequently convinced that
God did not approve of an alliance in that direction, and at once
determined to cut every cord which bound them. At this the lady became
greatly exasperated, and within a few days was married to another
man--Williamson--and then, with her husband and uncle to aid her, she
sought in every way the overthrow of Mr. Wesley.
Mr. Tyerman seeks to make this case, as, in fact, many others, turn to
the disadvantage of Wesley. He will have it that Wesley had promised to
marry Miss Hopkey, though Henry Moore declares that Wesley told him
that no such thing ever occurred. Mr. Tyerman gives credit to the
testimony of the hypocritical Miss Hopkey rather than to that of Henry
Moore and John Wesley.
After a time Wesley, for just causes, excluded Mrs. Williamson from the
Lord's table, and gave his reasons for so doing. For this he was
prosecuted before the courts, a packed and paid grand jury bringing
against him ten indictments, and the minority presenting a strong
counter report. The case never came to trial, though Wesley made seven
fruitless efforts to have it tried.
The prejudice excited against him by the chief magistrate and others
became so strong that he could accomplish but little good among the
people.
In the midst of these conflicts he held every Sunday, from five to six,
a prayer service in English; at nine, another in Italian; from 10:30 to
12:30 he preached a sermon in English and administered the communion; at
one he held a service in French; at two he catechised the children; at
three he held another service in English; still later he conducted a
service in his own house, consisting of reading, prayer, and praise; and
at six attended the Moravian service.
Public-domain text, read in full here on John Shaqi.
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