[Side note: The dangers of the hour and how to meet them]
If the Irish priest on the foreign mission is to become a force
in the future, his course of philosophy must be both solid and
practical.
The last half century has not only changed the arms of his
adversaries but transferred the conflict to new grounds.
Protestantism is dying. The mere veneer of Christianity is fast
fading off among the sects.
The cobwebs of neglect are overspreading the works of theological
controversy; but in the domain of ethics and metaphysics activity
daily grows in intensity.
The student would do well to keep this fact before his eyes. It
is proper that a priest should be conversant with the errors of
the past and the arguments by which they are met. Many of these
errors he will discover exhumed, draped in new disguises, and
paraded as the fruit of modern "thought." But it will be well
also, in his studies, not to ignore the fact that the Agnostic
and the Socialist are, under his very eyes, digging what they
confidently assure us is to be the grave of Christianity.
Agnosticism and Socialism are the two great forces to be reckoned
with in the immediate future.
Poison-thought has eaten the vitals of non-catholic sectaries.
The teaching of so-called Christian churches has evaporated into
a mere natural theism, the supernatural element has disappeared.
Both the Socialist and Agnostic frankly confess that the
demolition of the sects is but a preliminary skirmish: the real
battle lies farther afield. The lines of conflict between us and
them are daily drawing closer, and it is a question of brief time
till we are locked in deadly grip. How are we preparing for this
struggle, which may yet convulse the world?
The future priest must be made familiar with the modern
objections _in their native dress and form_.
The aspirant for the foreign missions has a tough quarry before
him: it behoves him to steady his hand and point his weapon.
Young men complain of the length and tediousness of the years
consumed in preparation for the Ministry. Could I but engrave on
their minds the conviction as it lives, fixed and definite, on my
own as to the equipment requisite for the efficient discharge of
their great office; could I but show them the thousands untouched
that might be within her fold to-day, were the Church's workmen
fully aware of the pressing needs of modern life, they would
count that hour as lost that did not contribute its quota towards
their arming for the future.
------
Public-domain text, read in full here on John Shaqi.
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