Do not imagine for a moment that I advocate the neglect of
elocutionary graces. So far from that I hold that every young
priest leaving college should be a past master of all rhetorical
arts. Gesture, articulation, voice production and inflection
should be at his finger tips. No book on the subject should be
unread. No year of college life should pass without contributing
materially towards the elocutionary equipment of the future
preacher. The college that neglects this training and permits
young men to go into the ministry without this needful art is
guilty of a most serious sin of omission.
What I do mean is _preach_ your sermons and do not _declaim_
them. How is this accomplished?
For the first year bend all your powers to capturing the
intellects of your auditors, holding in reserve, for the time
being, the elocutionary forces. Then, when you have acquired the
habit of convincing the intelligence, let the elegancies of
finished declamation insinuate themselves gradually into your
delivery. Thus art will so engraft itself on nature, the
rhetorical graces so entwining and dovetailing into your
convictions and passions that they will appear as growing out of
and not added on to them. Here is perfection--
_Ars artium celare artem_.
Reverse this: make declamation your first concern, and let us
even suppose the artificiality is not detected, which is
supposing a great deal. What is the result? Your sermon is
declamation and nothing else. This means failure, for no matter
how the passions are aroused, if they are not upheld by the
pillars of conviction, your finest effort is a fire of chips: a
blaze for a moment, then ashes.
Though elocutionary powers are of so much importance as to be
almost indispensable, yet they are subordinate to the sermon:
they are the aids and auxiliaries to drive it home. A graceful
gesture or musical inflection of voice will not convince the
intellect or move the passions: they are not the arrows: they
lend wings of fire, however, to send the arrows to the mark.
I know no more fatal blunder, or one that militates more strongly
against a speaker, than the adoption of an artificial accent.
[Side note: The Irish gift of oratory]
God has not only given our race a special mission--the apostolate
of the English-speaking world--but he has singularly endowed us
with those gifts that go to make successful preachers of His
Word--logical minds, imagination and sensibility.
[Side note: Logical minds]
That we possess this in an eminent degree is evident from a
striking fact. There are three avocations to which the faculty of
close reasoning is a first essential--law, politics and
theology--and in each of these our countrymen excel.
[Side note: Law]
We are as essentially a race of lawyers as the Jews are a race of
moneylenders.
Public-domain text, read in full here on John Shaqi.
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