Catholics, while they esteem a mere fop at his just value, expect
their priest to rise above the sneers of the most censorious and,
if possible, to challenge the respect of all. They are proud of
their priest; and surely it is not too much to expect on his part
that he will do his best not to make them ashamed of him.
Their Protestant neighbours know of this pride; and if they can
but lay a finger on his evident defects they will glut their
inborn hatred of the Church by hitting the Catholics on the
sensitive nerve, by galling them by caricature and derision of
the _gauche_ manners of the priest.
Protestant young men, too, will appeal to the pride of their
Catholic companions; and an appeal to pride is generally a trump
card. They will ask--"Is it possible that gentlemen could submit
themselves to the guidance of a clergyman whose manners are
unformed and whose English is marred by provincialisms and
defective accent?"
In speaking of accents, let me say here I do not ask the young
priest to commit the signal folly of attempting to ingraft an
imported accent on his own native one. No! He should speak as an
Irishman, but as an educated Irishman.
[Side note: By foreign Canons you will be judged]
The fatal mistake on the part of a young priest would be to take
Irish opinion as the standard by which he will be judged outside
Ireland. In Ireland we call these things trifles, because the
people whose eyes are filled with the rich light of warm faith
see the _priest_ alone, and are blind, or at least generously
indulgent, to the defects of the _man_.
Reverse this, and you have the accurate measure by which you will
be judged abroad. The _man_ and his defects alone are seen; the
_priest_ and the sublimity of his state are entirely lost sight
of. The world judges what it can understand--the _man_ alone.
Hence the student preparing for the foreign mission may take this
as an axiom:--_If people cannot respect you as a gentleman, on
the non-Catholic world your influence is nil; and even on your
own Catholic people it will sit very lightly_. But he replies--
"This is not logical, for a man may be an excellent priest, a
good scholar, without social accomplishments." All that I admit,
but age and experience will teach him that logic does not rule
the world; some of its greatest actions could not bear the
pressure of a syllogism. We must meet the world as it is, not as
we would make it. Is it not you who show logical weakness in
preparing for this ideal world that has no existence outside your
own dreams and ignoring the world of hard facts you will have to
face?
[Side note: No argument to be drawn from the Apostles]
Public-domain text, read in full here on John Shaqi.
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