Now, when people give a preacher attentive interest, the least
they are entitled to expect is that he should let them hear every
word. But finding themselves invariably baffled by the last word
becoming inaudible, it is small wonder if, tantalised and
disgusted, they abandon all effort to follow him.
[Side note: The cure]
It is therefore of great importance that this defect, so fatal
yet so common, should be provided against in time. But how?
Since it comes from exhaustion, consequent on the mismanagement
of the voice, the remedy is obvious.
Let the student daily practise reading aloud in the open air,
preferably sermons or speeches by the best authors.
Let him nervously guard against allowing his voice to show the
slightest trace of fatigue in the final words of each sentence.
This can be accomplished by inhaling fully, going slowly, and not
only giving full value to the punctuation stops, but resting at
the rhetorical and logical pauses.
[Side note: Advantages of the remedy]
By this excellent practice he strengthens his lungs and vocal
organs, cultivates his ear, and acquires a control over his voice
so perfect that he can husband his reserve fund of breath and
strength to impart at will freshness to the final syllable.
This practice should be continued till it becomes a rooted habit,
till it has grown to be his normal method of speaking.
When he goes into the pulpit I would give him an advice, the
value of which time and experience can alone enable him to
appreciate.
Direct your voice not to the end of the church, but to the side
wall about three-quarters way down from the pulpit to the door.
Fix your eye on some person there; to him address your sermon,
but pitch your voice against the wall about two feet above his
head.
By this plan you not only secure your voice against unnecessary
fatigue, but you take the surest method of sending it into every
ear, and the reverberations of your own voice will act
electrically on you.
As ring after ring of your sentences comes back from the sounding
spot against which you have discharged them you are filled with
courageous confidence and an assurance that every word has found
its mark.
A recent writer in the _Quarterly Review_ discloses in one
luminous sentence the qualities that go to make an orator, and
every priest should struggle with all his might to be an orator
in the best sense of the word.
He says: "Nor is any man a great orator who has not many of the
gifts of a great actor--his command of gesture, his variety and
grace of elocution, his mobility of features, his instant
sympathy with the ethical tone of this or that situation, his
power of evoking that sympathy in every member of his audience;
and this is surely what Demosthenes meant by making acting not
action the secret of all oratory."
Public-domain text, read in full here on John Shaqi.
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