The Youth of Washington: Told in the Form of an AutobiographyMitchell, S. Weir (Silas Weir)
History
The Youth of Washington: Told in the Form of an Autobiography
Mitchell, S. Weir (Silas Weir)
Washington, George, 1732-1799 -- Childhood and youth
As I speak of the home country, I am reminded that even after the War
of Independency the habit of speaking of England as home prevailed
with many, so strong was the attachment to the mother country; and,
indeed, nothing but the folly of Great Britain could have broken the
bonds which united us.
My great-grandfather, John Washington, brought with him a wife from
England. Her maiden name I do not know. She and her two children
died within a few years of his landing. The brothers mention in
their wills property in England, but where or exactly what it was
they do not say. It would seem, therefore, that it was not poverty
which drove my ancestor to emigrate. That this property was not mere
money, the proceeds of tobacco, appears to be shown by the will of
my great-grandfather’s brother Lawrence, who devised to Mary, his
daughter, his whole estate in England, real as well as personal.
My great-grandfather married secondly the widow of Walter Broadhurst,
daughter of Nathaniel Pope of Appomattocks, gentleman. My grandfather
Lawrence was the first born of this marriage. My great-grandfather died
in 1677. He was of that importance as to have named for him the parish
in which he resided. The brothers were not the only ones of the name
who came to Virginia. There was also a cousin, Martha Washington. She
emigrated to Virginia and married Nicholas Hayward of Westmoreland. How
it was that, being a spinster, she came over alone, I am not informed.
She left her property to her cousins John and Lawrence, and a gold
twenty-shilling piece to each, and to their sons each a feather bed and
furniture, and to their heirs forever――which does appear to me long for
a bed to last.
There were also others, but if related I have not felt concerned to
inquire. They spelled the name Vysington in certain deeds, which I have
heard was the ancient manner of spelling it. Of them I know nothing
further. My great-grandfather left a legacy to the rector of the lower
church of Washington parish, and ordered that a funeral sermon be
preached, which appears to me, as Lord Fairfax said, to be a certain
way to secure being well spoken of, at least once, after death. He also
provided in his will for a tablet of the Ten Commandments, and also the
king’s arms, to be set up in the church of his parish.
He may have been led to come to Virginia by the fact that it had become
for men loyal to the crown and to the Church of England a refuge such
as the Puritans sought in Massachusetts. We have ever since been
connected with that Church, nor have I found reason to depart from it.
At times I have been a vestryman, but this was in those days also a
civil office, having judicial duties, such as charge of the schools and
of the poor of the parish.
Public-domain text, read in full here on John Shaqi.
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